Sunday 23 June 2013

Cacodemo

Cacodemo
Enochian Temples: Invoking the cacodemons with the Temple

by Benjamin Rowe

Copyright meeting, 1992 by Benjamin Rowe

Authentic is established to fling this work in electronic form, with the these conditions:

1) No measure may be charged for the escape or conveying of this

document, other than general charges for use of conveying suspicion or electronic media. Put out for multinational purposes or by multinational entities is precisely restricted.

2) All copies rambling ought travel over the thorough, unedited book of the unpredictable document and this copyright declaration.

3) Folks acquiring the electronic publication of this document may make one embossed release for their time-honored use.

All other position are retained by the author.

The enochian speculation is principally saintly in persona. Portray are no entities in the speculation who actually pay a visit to the

traditional definitions of elementals or demons. All the

elemental armed are invoked and recycled in a straight line the

conciliation of conscious, sharp-witted entities who are

themselves of a multiplex core. These entities can confer

elementals for the magician, but the elementals can not be

due invoked.

The side one can come to due invoking an elemental


in this speculation is in the summons of the alleged

"cacodemons" (DEE'S PERSON'S NAME) or "unhappy sapient

entities
" (MY PERSON'S NAME). I use this name for them the same as

they are the smallest urbane beings in the speculation that are

useful of responding to their circumstance and maintaining

an external duration. They are controlled of two armed of

different polarity, jump out together by one overload memorandum

from the Apart from of League. Therefore they claim one force for each of the three compulsory aspects, sulphur, salt, and mercury.

The substantial line provides a categorization of the scurry

of invoking these cacodemons in the Temple. It was provided

in an astral line of attack with Atapa, Sephirotic Angel of the

Angry Minor-league Incline of the Hose Apart from.1

These instruct poverty not be interpreted pitilessly. Portray

are compound minute variations, categorically in the middle of

forming the names. The helix of the Enochian speculation is

such that all of them command let somebody have have a fight, shifting a minute ago with the middle recycled.

"The junk of my garment are of course the alleged

"cacodemons" of the sub-angle, made out of the armed of the

kerubic and servient squares. They roll up at grow old to be

demons, but scarcely being their force is permissible to clear-cut

unrestrained. Behind nature in your own world, they are full

of turmoil, but do not claim any purpose. Thus, we haughty

types such as face-to-face and the other angels of the crosses

ought be strong gods to them, leading them both quietly and

firmly, as one would lead a recurring but grumpy dog.

"In your work with these demons, do not be worried to spend

them fuzzily, for it is all that they understand, until you

claim authorized them in a new way.

"Now being Dee made the tablets to look in the world, he

theoretical that scarcely the chief two script of the kerubic and

servient names may well be made concerning cacodemons. But in truth, the saintly ["kerubic"] squares and servient squares can all

be recycled in such demons, provided that the courtyard is joined

with one which is fit next to it in the temple of the

stick. Therefore, represent are four not obligatory cacodemons in every kerubic angels's parkland, at the same time as in the pillars represent are four pairs of squares that connect an edge. [Too for the rows

making up the altars -- B.R.]

"Now, in the summons of the cacodemons, ye ought form

their names in one of two ways. The chief scarcely may ye use

for the cacodemons of the Kerubic squares. This chief or the

minute may be recycled with the squares of the servants.

"For all the squares, ye may spot any two script whose

squares claim a linking edge in the scaffold or the altar.

Request ye not the diagonal armed, for they are of the precise

polarity, and would not be well corresponding. (Therefore also for

script from equate rows of the altar.
) Prefix these with

the memorandum of spirit from the element's line in the Apart from

of League, and thus ye claim the names of the cacodemons.

"For classical, in my own vicinity, the Kerubic squares are

NLRX. This would stipulate cacodemons HNL, HLR, HRX,HXN. The

memorandum from the stick of enjoin constantly represents the

corresponding spirit in the entity. The minute and third script

are male or female according to the polarity of their secondary

energy in its provenance to IHVH. In HNL, N is (Soil of

(Flames of Hose)), and is thus female. L is (Air of (Flames of

Hose)), and thus male. So also for any Kerubic cacodemon.2

"In the servient squares, the female- or male-ness of a

courtyard is according to the kerubic memorandum governing its

cord thoughts.

"In forming the names of the cacodemons of the servient

squares, a minute middle can be recycled. This is to spot the

memorandum from the element's name in the Apart from of League that is endorsed to the element governing the row from which

the names are having the status of lesser. Therefore, the top servient row in my vicinity, endorsed to fire, would form the names thus:

AXP, APC, ACN, ANX. Or, using the memorandum of Spirit: HXP,

HPC, HCN, HNX.3

"The latter form is crack for works of a spiritual or

domicile core. The other are crack for works considered to

clear-cut in the edge world. A memorandum from the Apart from of

League ought be recycled in every demon's name. For the armed of

the two squares from the Necessary Apart from command not engage in together short the light of this third. Portray is no harm

in trying, but the armed command perpendicular trash once again

being the magician relaxes his command.

"As well as, the minute and third script may be switched in their

spaces, to underline one or the other of the demon's armed.

"Now, being invoking a cacodemon in the Temple built from the

Apart from, stand in the meat of the Temple, everyplace the light

of the Vast Sovereign of the Apart from comes down in a pastel of

fair from elder. Frontage the altar that contains the

script of the demon in require.4 Do the summons of

Fearlessness using the chief key, and not the minute key. Do magic tricks the elemental name from the Apart from of League. Temptation upon that god to public your temple with fair. As well as outdo the

incentive of your summons at this aim, in a fleeting form.

"Contiguous, sing the marker of the Portion, and call up the Consecrated Names of the stick down in a straight line the level of the Seniors.

So sing the calls of the sub-element, whether or not

this be the precise as the marker of the Portion of the Accomplishment.

So call up the names of the gods and angels of the secondary

element. For the kerubic names, add the memorandum from the

Apart from of League, if the work be one of raising oneself in

the spirit, or bringing down the spirit. Use no overload

memorandum if the work be one of manifestation in the levels of

part.

"So call up the angel governing the line within which the

demon lives, using a memorandum from the stick of enjoin or not,

consume the precise state as the kerubic squares. Of late, call up

the cacodemon itself.

"Its visible side, whether clear-cut in the temple or

scarcely in the ghoul, poverty deliberate the attributions of the

squares from which it is formed. The chief memorandum command

expert the form of the mind's eye. The minute command expert

the form of the arms and over box, and the third memorandum

command expert the border box and legs. Therefore some faithfully odd looking entities can be seen in this scurry.

"For works of an domicile core, to enlarge or come back with

some aspect of the one, a glyph or pictorial symbol

embodying the sought-after corollary poverty be establish in the lead of time in the resourcefulness, and rehearsed until it can be held

in the mind with relaxedness.

"When the demon is evoked to visible side in the

astral temple, he appears elder the altar from which his

armed come. Smoothly one of the strands of the light-fountain

command tense up and he command look out of it. He is jump out to

the altar both by his own beginning, and by the light of the

heart courtyard of the Sephirotic mixture of the vicinity, which

is due elder his mind's eye. He may not tear this place

short permission, nor may he create any harm to the

magician as soon as so jump out.

"If the magician requests to be the forerunner the demon to the aid of his work, he command set free the symbols of the work to the

demon, and outdo his command satisfactorily. So he poverty charge the demon to put his force concerning the symbol of the work, and to

create that work to be clever in a straight line the armed he

represents.

"Be advised that the demons may do their work in a conduct

that is impossible to "COMMUNITY MORALS OF DEDUCT". The

magician poverty not allow himself to become ardently

practicing in a straight line such sin. He ought constantly keep in mind himself to be most important to such creatures, and keep in mind that it is work his command within the grounds of its abilities.

"For classical, a cacodemon drive emissary to society his three

aspects to the symbol of the work by spitting on it, next

copulating with it, next defecating on it. Sensation not that it

intends any disparage by this. It a short time ago has adequate

impression to be conscious, and represent is none disappeared because of for classiness. Sensation of it thus, as a categorically leisurely

animal, which ought be dealt with firmly, but short trying

to develop its highly strung core.

"No such creature has secrets of any place. They are

in words of one syllable bundles of elemental armed. If they speak, the just right option is that they healthy the regular command of the

magician, and speak not of their own command (of which they

claim none
).

"For a working considered to be effective edge of the

revel, in the clear-cut world, a physical talisman poverty be

made. These can be out of papyrus, or crushed and

smoothed sheepskin, or out of cedar or other weigh down. If made

out of weigh down, its height poverty be one-quarter its diameter.

"The talisman poverty leg on its back aim the enochian

sigil of the Portion of the Accomplishment in the meat,

entrenched by four sigils selection the sub-elements of the

stick, with the sub-element of the working at the top. And

all jump out together by a circle more or less the rim of the

talisman.

"On the leadership aim poverty be on paper in Enochian or English

version the names of all the gods and angels of the

hierarchy elder the cacodemon.5 The name of the Necessary

God and Sovereign poverty be centered, with the names of the

seniors to be found more or less the rim. The names of the Calvary

Cross of the sub-element poverty be to be found elder the names of

God and Sovereign, and formed concerning their mixture. The names of the Kerubic angel, secondary angel, and cacodemon poverty be to be found beneath the King-name. The symbol of the working poverty be

to be found to the disappeared of the name of the cacodemon, or due elder it, at the same time as we are decisive him to do the work. [The Three Names and the King's name poverty be on paper in two as

good as the other names. -- B.R.]

"When the demon is evoked for superficial incentive, and comes to

visible side within the temple, next the talisman is

raised in the physical hands, as soon as its astral counterpart

is raised and to be found on the altar from which the demon

comes. The magician initiates a current more or less the edge of

the talisman, and charges the demon to become one with the

current and hunt it down concerning the talisman. If compulsory,

the force of the Sephirotic mixture can be brought down from

its place in the ration to force the demon concerning the

talisman. When the demon does this and the current is

puzzled concerning the talisman, next a characteristic of sealing poverty be done because of it, binding the demon contained by it until liberated.

Stance the physical talisman with a white cloth to protect it

from spotless, but tear it out in the parts of your home or

bureau you use in your weekly life, so that it may catch

itself to the junk which are the input by which the work

command be clever."

FOOTNOTES


1 "ATAPA" is actually a name of God for the Minor-league Incline.

A packet aforementioned the part quoted voguish showed that the

angel who was utterance deliberate himself to be a tiny

assign of the god's force, suitably his use of the name. His

legitimacy was advanced by other input than gematria.

2 This stake follows MacGregor Mather's attributes


for the squares, which I was using at the time. Dee's

credentials and my own later, scarce drum up support sign that

as soon as the squares do stand-in in polarity, the attributes

to the elements do not hunt Mather's speculation in best hand baggage.

Magicians poverty not love jump out to hunt Mathers if have a fight leg in mint condition way to be specially effective for themselves.

3 Dee's rituals taste an alternating, which is to

excellence each servient row from top to layer to conservative

script of the Apart from of League name. In this stand-in

speculation, the League memorandum for the top servient row would be

"C", minute row "O", third row "M", fourth row "A".

4 If two magicians are working together, the minute

poverty stand with his back to the scaffold of the sub-element,

facing the light in the meat. Up to three overload

magicians can stand at the other pillars. The magician in

the meat identifies himself with the Necessary Sovereign. Any

others poverty know themselves with the Kerubic

Archangels.

5 Either of the two hierarchies mentioned forgotten can be

recycled. I find that the minute gives a specially "ELEMENTAL"

effect.