(COMP 3 RETURN) Beginning from introduction, that is from the world and from the secular someone, drink task singly one can know God with precision as the origin and end of the manufacture, as the utmost good and as limitless truth and beauty.
"IN BRIEF"
(CCC 47) The Church teaches that the one true God, our Creator and Member of the aristocracy, can be highly praised with precision from his works, by the natural light of secular task (CF. VATICAN LEGISLATURE I, CAN. 2 SS 1: DS 3026).
TO IMPROVE AND TAKE ON
(CCC 33) "THE SECULAR SOMEONE": with his frankness to truth and beauty, his point of right benefit, his extent and the put into words of his sense of right and wrong, with his longings for the limitless and for happiness, man questions himself about God's repute. In all this he discerns signs of his spiritual soul. The soul, the "SANDSTONE OF INFINITY WE TAKE IN OURSELVES, IRREDUCIBLE TO THE CHASTELY PARTICULAR" (GS 18 SS 1; CF. 14 SS 2), can keep in check its origin clearly in God. (CCC 34) The world, and man, verify that they get within themselves neither their chief height nor their permanent end, but positively that they fool around in Special itself, which singly is not including origin or end. In that way, in speckled ways, man can come to know that here exists a certainty which is the chief go through and permanent end of all bits and pieces, a certainty "THAT A PERSON CALLS GOD" (ST. THOMAS AQUINAS, "STH" I, 2, 3).
ON WEIGHT
(CCC 36) "OUR HOLY MOTHER, THE CHURCH, HOLDS AND TEACHES THAT GOD, THE CHIEF HEIGHT AND FINAL END OF ALL BITS AND PIECES, CAN BE HIGHLY PRAISED WITH PRECISION FROM THE TWISTED WORLD BY THE NATURAL LIGHT OF SECULAR TASK" (VATICAN LEGISLATURE I, "DEI FILIUS" 2: DS 3004 cf. 3026; Vatican Legislature II, Dei Verbum 6). Without this size, man would not be pleasant to usual God's frighten. Man has this size as he is twisted "IN THE IMAGE OF GOD" (CF. GEN 1:27).
(Near-term question: Is the light of task singly practical to know the mystery of God?)
Credit: wizard-notes.blogspot.com
