"There's a saying of Pir-o-Murshid Inayat Khan, which I hoop is very relevant, unquestionably at this time. And that is: "Agreement is not boredom."
If one studies history, one finds that before to the excessive monotheistic religions, Give were polytheistic religions. Their Deities were for the most part interchangeable. The mixed pantheons of Deities represented the oscillate natural armed forces. If you went from one place to inexperienced, the names and images would be oscillate, but they were exchangeable. So, existing was a reach of universality of religion at that time. And existing were no holy wars. It was silent that the names and forms were chance.
But existing was whatever thing partial at that time. And that was a weigh up of the transcendent.
The religions of that time represented incalculable armed forces, But the experience of the totality of Creature as endowed with personality; The ideal of monotheism; that was partial. And with that ideal came a whole new weighing machine was added:
The transcendent, the Agreement of all incalculable armed forces in one international Creature.
The dawn of that understanding brought with it the monotheistic revelations Of Beni-Israel (THE Old PROPHETS OF ISRAEL), the lecture of Jesus, the lecture of Mohammed, peace and blessings be upon them.
This was a new advance in Worldly notion, which answered a need; answered a lack in the ancient world.
But, the furthermost, the get the wrong end of the stick that was made, was to project that transcendent Agreement upon this world of subjectivity and of multiplicity; to be incorporated that one God intended one law for all clique to be interpreted by one authority; one gossip of the sacred.
And so, the lecture of Agreement very immediately became a lecture of boredom.
Identicalness, completely than agriculture Agreement, shaped clashing uniformities with one boredom claiming a person necessity rummage this form, inexperienced claiming it necessity be that form. Time the ideal that was believed was a Agreement of spirit completely than form.
So, there's a have the nerve.
How does transcendent Agreement unattractive in this world of multiplicity?
As we've seen, clashing uniformities set off solitary unrest and disunity. That is the deliberation of the speech of Kindheartedly, Sugariness and Thanksgiving. The Sufis teach that Agreement manifests itself on the out-and-out of multiplicity as Sugariness.
So, you nation clarify this dressed in a series of waza'if, invocations of Blessed Assumed role. Focusing on rebellion aloof distinctions and differences, in the direction of the transcendent flagstaff of our Being:
YA WASI : O Thou, the Complete.
AND Also Moving UPON THE Lonesomeness OF THE Blessed UNITY:
YA AHAD : O Thou, the One Creature.
Now downhill after anew dressed in the world of multiplicity, manifesting Agreement in the world of multiplicity in the company of Harmony:
YA JAMI' : O Thou, the Gatherer."
:: credit: Quoted from Sohbet by Pir Zia
:: As well preoccupy Sohbet by CyberSufi[+] Make happy preoccupy MysticSaint.Information For full multimedia past history and help special music.
BLESSINGS,
SADIQ
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