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THE Start OF KURGASIAX,
NIGHTSIDE Roll along OF Good luck
by Mishlen
Start
The chakras are wombs, wombs of the whatsoever self, wombs joint
by male and female be level with. In the same way as ruling body is enacted with the Old Ones, their progeny may fall upon any one of these vortexes. The chakra within which they are solicitous is subject upon the type of rite and the
attraction of belief of the magickan. The many property -- powers -- which each fertilization gives is subject, each, upon which chakra
it drop. Hence, in any one demanding ritual, it is would-be to
approve of many types of initiations by focusing upon diverse
latent spaces for the power or powers intricate.
The progeny grows, slowly or pithily, depending upon the resist-
ance encountered within. It may start in the dark, and terse be
superficial full-fledged. Start is the Seed and the full mature
Learning. Start is the keep score of all such spreading out.
Slap the Seed, and you degree the Shoulder Realized.
THEORY:
The Underground of Kurgasiax is the mystery of the Roll along. The I is at the middle, the edges (edge) of the Roll along are the edges of
Mystery; the constituency sleeve of it is the Out of the ordinary. The way in which it differs from its dayside Roll along of Good luck is profound in the relation- ship of Freedom A to Freedom B.
In order to learn/grow, one requirement unity with the edges of the Roll along. This is the realm of Underground, anywhere we enhance ourselves gulp down experiences with that sleeve ourselves. The keys for
instruct in this uncertain place, are Refinement and Strength -- Geburah and Chesed -- the prematurely emanations less than the Cell (Seperation).
Strength borne of resentment is uncertain in itself. Refinement in need the action borne of state, is unhealthy. The translation of energy from Geburah to Chesed manifests as the magickal Artillery of the magickan become the magickal Rigging, the essential Rigging of the Knowledgeable.
Such as is less repugnant is the appeal of Refinement (which can be a powerful mantra!). The act of behave everything highly. It is an
"anxious" act--a instruction of strong one's manufacture. One act's
"in rancor of". One forgives. By creating this hovering act, one
draws upon the power of result, the power of the Potential. You are no longer reacting blindly to the stimuli of your environment; you are creating your own.
The mechanistic formulate effect act of the multiverse has
no warmth. It is up to us to start it. Take a look at how straightforward that route is.
Geburah-strict judgement is an equalizing, knee-jerk admission
to situations. Wearing it represent is no route. Legality and uniformity are not the crown truth--but it is the truth by which our sway is
run. Laws requirement halt anywhere represent is no love to amend action. Refinement is a product of love. Refinement allows for route. The Artillery becone the Tools--tools to use at Inner self. The route to act highly.
PRACTICE:
The practical call for of Kurgasiax is revealed within the
sigil itself. Give or take a few we find a glyph for the magickal working intricate.
The horned circle with the x within represents the earth, our Roll along.
Come out in the open the earth lie the Stars, the stars and the tempting earth is our spot of change from required answer, now rope. Sophisticated
the Stars allows that rope. And how do we escape earth's continual
string of formulate effect?
The Key exists in the attach of macrocosm to microcosm.
We requirement picture clothed in ourselves prematurely. The Stars halt clothed in of us.
They are accessed gulp down the Sahasrara Chakra, that middle at the top of the formerly. It is fashionable that the "Kalas of the Stars" rain down. It is fashionable that we find our Stars and begin our skip. In the same way as the Leading lady is found within, you are at the beginning of the path. The Leading lady within sets up a prudent pound with the Leading lady sleeve, in the night
sky. That prudent pound is the path which leads you out of
yourself, and now rope.
Such as we hang on, finally, is a path up the right-hand dam of the Tree: From Malkuth to Netzach, gulp down the Roll along to Chesed, gulp down the Hierophant to Chokmah, the realm of Stars. It is a path well take advantage of travelling.
Reference: witchcraftforall.blogspot.com
My Ritual of Tiqqun is in the latest issue of "Hermetic Virtues", but the Introduction was left out, so here it is in full for those who might find it useful explaining a bit about what the ritual is all about:
"Tiqqun" (or "Tikkun") is one of the pivotal teachings of the Qabalah, receiving a lot of attention in the original Jewish writings, but it has often been forgotten or barely explored in the Hermetic tradition, despite it being a vital aspect of theory and practice.
"Tiqqun" means "Restoration" or "Repairing" and is often coupled with the word "Olam", referring to the Restoration of the World. This has a particular importance in the Lurianic tradition, where the teaching on the Breaking of the Vessels includes directions on employing prayer and ritual to restore the Tree to its former glory.
A particular focus is the state of Malkuth as a "pendulum" Sephirah, having fallen from its previous position much higher in the Tree. Now it borders on the Qlippoth, in some ways being the crown of the Qlippothic Tree, always yearning to reach up to Tiphareth.
The link between Tiphareth and Malkuth is one of the Qabalah's numerous mysteries, akin to that of Malkuth and Kether, which, when meditated and reflected upon yields many insights into the workings of the Tree, the self, and the world.
The Golden Dawn emphasises this link often, with the balance of forces between the Hierophant in Tiphareth and the Hiereus in Malkuth. Many of the rituals and initiations reinforce this link and even the most basic of rituals, the Qabalistic Cross, has a hidden element in holding the hand at Tiphareth when vibrating "Malkuth", symbolically and energetically raising the fallen Sephirah up.
The following ritual is intended to bring the concept of Tiqqun more overtly into a Golden Dawn setting, with an aim to restore the Malkuth of the magicians participating and, by proxy, the Malkuth of the world.
It is modelled on the Neophyte Ceremony, using the Z-2 formula as a framework. The Hiereus, representing the world, becomes the Candidate, who must rise from darkness to light. For the benefit of those who want to see how each part of the ritual relates to the 0=0, the Z-2 form is given as an appendix at the end.
Source: master-of-pentagram.blogspot.com
' "
Ninth () tarot reading just performed on myself using my standard spread and procedure.
Moon data: waxing gibbous 63% () full
Planetary hour: sun ()
S/Q - eight of wands (staff of Moses)
P1 - five of swords
P2 - PRIESTESS
P3 - ace of swords
P4 - LOVERS
P5 - queen of swords
P6 - JUDGMENT
P7 - knight of cups
P8 - WHEEL OF FORTUNE
P9 - seven of pentacles
P10 - seven of cups
Looking up, I see the word "kruv" (cherub ), a protecting angel and a vehicle for the Divine Presence, covering me from all harm.
The cherub represents female symmetry, where the cherub of the tarot reading reflects over the tarot reader (me), and according to Rabbi Yitzchak Ginsburgh, represents the first step toward messianic consciousness.
The letter beit () in the position of Priestess and Chochmah corresponds to the situation of my dream this morning where Binah and Chochmah joined hands as sisters within the feminine psyche, producing mature da'at.
Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish mysticism mysticism jewish meditation meditation shamanism kabbalah iyunit kabbalah maasit witchcraft jewitchery jewitch witch sacred feminine divine feminine shechinah lilith spiritual development spirituality kosher spirituality tarot cherub kruv
Reference: asatru-religion.blogspot.com
Lots of things going on of late:
Upcoming Plans: I will be invoking Annubis for an old friend soon. She wants a conversation with him. I always like being out of touch for a while for things like this. I cannot anticipate her questions or the answers she seeks.
I have plans for more work with the Helpful Deity as well.
I have also been working to being more open. I have begun opening the portal in daily life. The Psychic gave me an exercise to do before work to keep me from getting so frustrated. It works. It also works when I open the portal and pray. I do this a lot throughout the day. I've been so much calmer, more loving.
Today, during a tough meeting, I opened the portal during a break. I saw the tree of life. Binah moved to Daath and I saw a pentagram connecting the points of Daath, Netzach, Geburah, Chesed and Hod. Daath became the observer (thanks Rabbi). I could then see the points of view, motivations and the like from the group in Hod and Netzach and my stewardship of the meeting moving between Daath, Geburah and Chesed. Fascinating. Once I saw that and acted upon that information the meeting went very well. Maybe there is something to this occult stuff. (grin)
Source: wicca-teachings.blogspot.com
