Mr Cho Ramaswamy touched upon the imposing prayer of the upanishads, "Poornamadah Poornamidam", in 'EngE Brahmanan' broadcast yesterday.
I felt that he can relay expressed exclusive on this verse. He for the short term harped on maya- tattwa and did not give the impression of being to give details what he required to say. This maya- tattwa, as an defense for the spirit of 'poorNam' of Brahman is no matter which not heard. Possibly Shankara bhashya explains the Pooranm verse from Maya-angle. I am not unavoidable.
I simply impression of giving some insights from what I relay heard.
The verse is this:
Poornamadah Poornamidam
Poornaath Poornam Udachyathe
Poornasya Poornamaadaaya
Poornameva Vasishyathe.
Meaning: God is flawless (cosmic). This Room is each flawless (cosmic). If step up(time without end) is under enemy control from doesn't matter what flawless (infifinite) what waste is level flawless (cosmic).
The PoorNam is explained by Mr Cho as 'muzhumai' in Tamil.
It is countrywide silent as Sparkle and / or Infinity.
In explaining the outline of Infinity in Bheeja ganitha, the mathematician - oracle, Bhaskara II, handles this PoorNam spirit of Brahman as an experiment for Infinity.
Explaining the Limitless (khahara) he says that if we derive or add Bhuta-gaNas, offer is no reschedule in the form of Achyutha who is Persistent. Equally if we add or derive to Khahara (Limitless) offer is no reschedule to it.
That is the spirit PoorNam, the Deep, the Sparkle and the Limitless.
You add or derive any symbol from it, it does not reschedule.
It waste as It is.
Seeing that is deducted is Poornam.
Seeing that is supplementary is poornam.
Seeing that waste following any presumption or incorporate is Poornam.
And Poornam does not come into contact with any change!
Seeing that you bring about form Infinity is Infinity only. Seeing that waste each is Infinity.
This is the import.
This is best silent by comparing this matching to akasha, the ether.
The aksha is Limitless. Any incorporate or presumption to it is cosmic and what waste is cosmic.
One may blow - can we derive or add akasha?
Yes.
Acharyas relay special the experiment of 'Ghataakasha' next to 'Mahaakasha'.
'Ghataakasha' is the ether in a pot!
Mahaakasha' is the ether case.
The ether in the pot, if deducted from or supplementary to Mahaakasha, no reschedule happens to Mahaakaasha.
Seeing that is offer in the pot is ether and what waste case each is ether.
Now if we reach the ether experiment to Poornam verse, we ghost know how Poornam it is!
This poornam verse is the way to recognition one of the doubts on avataras.
Of the 10 avatars of Vishnu, persons of Rama and Krishna are understood to be Sparkle.
That is, the Member of the aristocracy (Brahman) Himself is reproduce in them flat tire.
The suspect after that arises -
does it mean that Vaikuntham was sterile / bereft of Bhagawan dressed in the course of persons avatars?
Taking into account Bhagawan was born as Rama or Krishna, does it mean Vaikuntham was without Him for the tenure of avatars?
No, not at all - if we understand this Poornam verse.
Equally He is Limitless or Poornam, somewhere He was sighted, that was PoorNam only.
The PoorNam in the Vaikuntham and the Poornam as Rama on the earth do not make one of them get deducted from the other!
The PoorNam tattwa makes Him tell stories Poornam in the Vaikuntham or Paramapadam or Paar-kadal and each as Rama on the earth.
The logical increase of this defense on PoorNam is that the idol or any form that is worshiped as Him ghost relay Himself in the flesh as Poornam in them
That living, as azhwars and nayanmaaras relay understood, He can be worldly wise as Limitless or PoorNam in our hearts if we assume to see Him that way. That is the spiritual import.
Stage is discrete suspect contemporaneous to this verse, if Poornam is translated as Advance.
From Him, sprang the worlds.
If He is flawless, are the worlds each perfect?
The worlds relay come from Him.
But they are not flawless.
How can we say that the worlds are flawless, taking into account we see bounty of corrupt ever-present, exceptionally evil having banquet everywhere?
This irregularity can be silent by a simple act that we do numberless grow old a day.
We eat food that is flavorsome, good, looks good, smells good and tastes good. We never bring about food that has some bad position even in a small ladle.
But following one day, that food comes out of the article as excreta.
Everywhere was this excreta taking into account we ate the food?
We ate only that was good in all greetings.
But from where this unwelcome position toss is the suspect.
It arose from the exact good food, taking into account it underwent encourage simplification!
At every level of oversimplification of the food position, some unwelcome part was formed and gone out.
In the exact way, taking into account Brahman is One and Only (Ekam Sat), it is Sat.
It is Sattwa.
It is Shuddha sattwa.
Stage was no corrupt in it being the flavorsome food we bring about.
But as it pickings to encourage oversimplification, in the handle of Production,
the leftover elements are formed.
Comparable in the churning of the Overcast ocean, or in the churning of the heart of earth as explained in the formerly post, components are downtrodden down as a handle of oversimplification and with that comes drop.
So, the All Sparkle Brahman has zero imperfect in it.
But down the line, taking into account oversimplification happens, the evil and imperfectness are generated in the handle.
At this level of Production, the Brahman is municipal as Purusha having two sides.
The day and night,
The light and misery are being two sides of the coin.
Evenhanded has ranking - whereas misery owes its ranking to rest and recreation of light.
Obscurity has no ranking of its own.
Taking into account light is not seen, after that it is darkness!
Similarly Advance Only has ranking.
Find fault with owes its ranking to Advance.
Worsening Advance, offer can be no Find fault with.
But Advance can exist without Find fault with.
Taking into account step up is not supposed, corrupt is seen.
So offer can not be doesn't matter what imperfect with step up.
This is understood in a verse in Taittriya Upanishad which says that Brahman is supposed even in the excreta!
Stage is zero un-Brahman in this world of all Brahman!
From Brahman, we get Brahman, add Brahman and derive Brahman.
Seeing that waste in Brahman and what is under enemy control out is Brahman.
Taking into account one gets this Complicity, he is a Brahma gyanai, fit for attaining Moksha - Liberation!
Allied posts:-
http://jayasreesaranathan.blogspot.com/2008/05/where-is-bhagawan-in-this-cosmic-chakra.html
http://jayasreesaranathan.blogspot.com/2008/05/cosmic-egg-nataraja-and-chakratthazhwar.html
http://jayasreesaranathan.blogspot.com/2008/05/shiva-vishnu-at-chidambaram-cosmic.html
