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You will need a new candle, the colour of your choice. Choose something that corresponds with the type of spell you wish to perform. Consecrate the candle and carve a pentagram on it. Say:
"Upon this candle I will write What I receive of thee this night,
Grant me what I wish you to do;
I dedicate this rite to you.
I trust that you will grant this boon, O lovely Goddess of the Moon."
This type of candle magick spell works well with any ritual.
TO WORK CANDLE magick 2
Hold your hands on each side of the candle and mentally pour thoughts of your aim into the candle. When you are ready, light the candle, say:
Candle of power, candle of might, Create my desires here on this night.
Power, stream from this candle's fire. Bring to me my heart's desire.
My words have strength, the victory's won. So say I. This spell is done.
It is best to let the candle burn to the end. Remember: The longer you let the candle burn, the stronger the spell,
A Candle Blessing Ritual
Rub anointing oil into the wax of the candle starting at the middle and working your way up to the top as you say:
'I CONSECRATE THEE AS A TOOL OF MAGICK. BLESSED BE!'
Start at the middle and go downwards this time and say:
'I CHARGE THEE WITH POWER IN THE NAME OF THE GODDESS. SO MOTE IT BE!'
Books You Might Enjoy:
Tuesday Lobsang Rampa - Candlelight
Aleister Crowley - Songs For Italy
Thomas Moore - Candle Magick For Love
Vovim Baghie - The Grand Satanic Ritual
Aleister Crowley - Ritual Viii
Credit: practicing-wicca.blogspot.com
This Herescope series on the "New Breed" would not be complete without an examination of the rising science of biotechnology known as "transhumanism." This high-tech, bio-tech concept is working to create a physical "new breed" of man. There is a mystical component to it that comes from Hermeticism and Theosophy. This represents the ultimate mixture of science and religion.
There is every reason to believe that this new utopian science will have particular appeal to New Apostolic Reformation leaders who already teach and believe these mystical doctrines. There is every reason to fear that the Church today, which is rushing to contextualize itself within every perverse culture, will not stand against this rising tide.
The Discernment Research Group solicited an article from Dr. Martin Erdmann, Christian professor and author, and an international expert on the ethical implications of nanotechnology, to write a post for today's Herescope. To more easily read and print out this article, click on http://www.discernment-ministries.org and go to the "What's New" section, or use this link: http://tinyurl.com/axfwu.
CREATURES IN PURSUIT OF AUTONOMOUS PERFECTION
By Dr. Martin Erdmann
Medicine is no longer restricted to healing. Biotechnology's popular uses constitute a long list, among them weight loss, hair growth, birth control, teeth straightening, and sex selection of children. Transhumanism takes human enhancement further, in morphing the vision of perfect man into a human-machine complex properly called "posthuman." This is an effort to break every human limitation and redefine personhood. Nick Bostrom, Oxford philosophy professor and co-founder of the World Transhumanism Association, writes that posthumans will realize eternal youth and health, gain complete control over their minds and emotions, and "experience novel states of consciousness" that present human minds cannot imagine. Posthumans may even choose to discard their bodies in favor of life as "information patterns on vast super-fast computer networks." Though this sounds bizarre, human-mechanic existence has entered mainstream movies as a radical potential - and many scientist, doctors, and philosophers call it attainable within decades. As the President's Council on Bioethics writes, bioethics demands a current and public discussion of "what it means to be a human being and to be "active" as a human being."
Transhumanists distinguish the value of human life from biology and creation, to place its value in human ideals and experiences. As long as man's values guide him, this paradigm allows him to redefine all aspects of life. There is no attempt to retain "humanness" (that would be "bad"), but rather to be humane. In its Transhumanist Declaration, the World Transhumanism Association affirms "the feasibility of redesigning the human condition" in areas including "aging, limitations on human and artificial intellects, unchosen psychology, suffering, and our confinement to the planet earth." Technology joins education, culture, and politics as a tool for advancement. Asked whether transhumanism tampers with nature, Nick Bostrom replies: "Absolutely, and it is nothing to be ashamed of. It is often right to tamper with nature." The basic conditions required for posthumanity are global security to safeguard the explosive potential of transhumanism, technological process, and wide access to that technology. Transhumanism credits man with the potential to create an environment wherein he is perfected.
The actual work of transhumanism involves technologies such as brain-computer interfaces, neuropharmacology, and perhaps most notably, nanotechnology. Nanotechnology is a molecular science, whose other pursuits range from alternative energy to cancer cures. Since posthumanity requires futuristic nanotechnology, transhumanists advocate cryonics, or freezing of the human body, in the hope that posthumans will transform frozen humans into posthumans like themselves. Nick Bostrom argues that "even a 5% or 10% chance of success could make cryonics contracts a rational option for people who can afford it and who place a great value on their continued personal existence." In the same article, he also proposes ennobling "personality pills" and space colonization. Far from the isolated ideas of an Oxford don, anti-aging and intelligence enhancement are also pursued by the United States government's National Nanotechnology Initiative. Yet rather than confining itself to "simple" goals of healing cancer or even restoring sight, transhumanism posits that men are in an early stage of evolution, and pushes to enhance fundamentally humanity through nanotechnology and other sciences.
While creation of posthumans is based on human values, transhumanism allows room for posthuman values to differ from current ones. This is because values "come from minds."[10] Since a man's values are but the ones he chooses, posthumans may embrace values that current men do not. The Transhumanist Church credo states unequivocally:
"The memories we have, the thoughts we consider, the emotions we feel; these form the essence of who we are. For without these qualities we would cease to be us. And there need be no supernatural explanation for these qualities.... Our soul may arise from the structure of our brain, but it need not be reliant upon it."[11]
It continues: "We are our own saviors. We cannot rely on supernatural or external forces to guide us on our journey. Responsibility is on our shoulders to create the world we wish to live in."[12]
Despite transhumanist rejection of supernatural force, its philosophy mirrors mysticism. Mystics such as Hermeticists and Theosophists deliberately pursued self-transcendence. It was an ethical imperative and life's best aim, while success merely hinged upon proper technique and attitudes. Transhumanism and mysticism alike rely on human technique. Since transhumanism's stated goal is to transcend all limits, these philosophies must share their final goals: "either total union with the metaphysical One or total and perfect spiritual autonomy."[13] With remarkable consistency, transhumanism makes the implied mystical aspects of secular humanism explicit. Thus it becomes clear that humanism has always been a form of mysticism hiding behind a secular veneer.
Transhumanists are creatures in pursuit of autonomous perfection. While denying creation by any supernatural being, they freely claim their "ability and right" to "plan and choose their own lives."[14] This is a transhumanist ploy to deceive the unwary. Transhumanism is totalitarian to the core. Only to a small group of "posthuman scientists" (cultural and economic elitists) is "total freedom" granted. Their goal is clear: in order to dominate humankind they want to remake creation, including man, to suit their own purpose. C. S. Lewis's question bears asking. He wrote that "human nature will be the last part of Nature to surrender to Man. The battle will then be won.... But who, precisely, will have won it?"[15] Considering all the odds, it is rather doubtful, if transhumanism will finally succeed in its stated objectives to overcome human frailty and achieve paradise on earth. Despite tremendous advances in science and technology, most humans still suffer a cold during winter time. A brief glance at the obituaries will show that death is as grim a reaper as it always has been.
Utopians of all shades have, in the past, embraced pursuits similar to those found in Transhumanism and Gnosticism. As Jean B. Quant observes, "This secularization of the postmillennial tradition in the late 19th and early 20th centuries cut across the lines which divided theology and social science, clergymen and intellectuals."[16] As is the case with today's Transhumanists, technology plays a rather large role in helping to develop man's pursuit of utopian goals. Referring to the clergymen and intellectuals of the late 19th and early 20th centuries, Quant states that, "Technological developments were particularly significant for hastening the arrival of the new era. Man's progress toward the kingdom [of God] had heretofore been slow because individual development and social solidarity always worked at cross-purposes."[17] Quant qualifies that not "all reformers who believed in some form of progress shared in the optimism of a religious or secularized postmillennialism."[18] Unlike the progressive ecclesiastics, these future-oriented Christians "did not belong to the mainstream of reform thought in the decades which surrounded the start of the 20th century."[19] Quant suggests that the "believers in a this-worldly utopia did belong to the mainstream. And these modern postmillennialists lent to reform thought much of its optimism, its perfectionism, and its faith in the ability of brotherhood, united to the modern scientific spirit, to conquer all the evils of the world."[20] Yet attempts to establish the perfect society is not only a futile attempt, but also contrary to God's eschatological plan, as revealed in Scripture.
To a certain extent, the Church has compromised on the issue of transhumanism. Most notably, a large number of Charismatics and Pentecostals have already adopted similar views and many more are being drawn to it. Mike Oppenheimer writes, "It is the new trend to think of the Church in a powerful way and this is not going away."[21] In fact, he continues, this "is fast becoming the norm for a Church already operating under a new (fresh) anointing."[22] Some of those Christians who do not fully embrace Transhumanism accept many of its philosophies and are drawn by its motivations, particularly by the possibility of a kingdom of God "in this world". They are being drawn to the Latter Rain movement, or the belief that Christians are Christ's "on-going incarnation in the world" who will bring forth a Kingdom of God on earth.[23] According to supporters of this movement, Christians will usher humanity into a new stage of its existence. Through individual Christians' labor, death will slowly be conquered until it is no more. Then, immortality will be achieved and Christ will return. According to Mike Oppenheimer, "the new focus is on an earthly inheritance for the church."[24]
Proponents of similar movements are called Dominionists (a distinct group of postmillennialists[25]). These people believe that Christians will continue to better the world until it is a kingdom of God on earth, as a result of human effort. Only at this time, they believe, will the Second Coming occur.
Why are Christians drawn to these movements? There are three reasons: 1) the belief that human cooperation helps in establishing God's kingdom, 2) the appeal of God's establishment of His kingdom through persuasion, and 3) encouragement and comfort for those in crises. James Moorhead writes that the "emphasis on human cooperation as an instrument of the Kingdom of God" appeals to many Protestants.[26] Christians like to think that they play a part in furthering Christ's redemptive work by effecting a good Christian society on earth. A sense of pride comes from the thought of the Church's role in quickening Christ's Second Coming. Also, many Christians are drawn to the belief that God will establish His kingdom through persuasion. To them, it would be offensive for God to subject a rational world by force. Moorhead sums this up: "Postmillennialism also guaranteed the rationality of the universe by asserting that God would win his dominion by persuasion."[27] Additionally, the belief of Christians helping to build God's kingdom on earth and bring about Christ's Second Coming comforts those facing troubles and encourages them to work toward this goal. In the history of the United States, postmillennialism has been revived during times of crisis for this very purpose.
Transhumanism calls for vigorous response from the church, though that response is currently lacking. The critical realization is that while transhumanism aims at posthuman perfection through technology, it misses the true nature of moral "perfection" (progressive sanctification) in its rebellion against God. The transformation Christians should be seeking is not the physical or psychological enhancement found in science, reason, or technology, but rather the transforming work found only in God's supernatural work through His Spirit (2 Corinthians 3:18). Romans 12:2 says, "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect." This is the ultimate kind of transformation; and the only kind that can be truly attained with God's help in this world. The goal is the ultimate (post-judgment) attainment of perfect humanity in heaven, not the attainment of full technological perfection on earth, as a quasi divine being (Phil. 3:20-21).
Christians need to be aware of Transhumanism and its various forms, but they need not concern themselves with seeking something they cannot and should not attain - autonomous perfection in a utopian world society. Man's salvation is found only in the perfect and complete atoning sacrifice of Jesus Christ and his promise of eternal life, as a free gift, to those who believe in him (Rom. 3:23-26; Eph. 2:8-9).
"Dr. Martin Erdmann is author of "Building the Kingdom of God on Earth: The Churches' Contribution to Marshal Public Support for World Order and Peace, 1919-1945" (Wipf and Stock Publishers, 2005). For four years he headed up the New Testament department of the Staatsunabhaengige Theologische Hochschule Basel, Switzerland. In his position as Senior Scientist at the University Hospital in Basel, he has been involved in researching the ethical implications of Nanotechnology."
Endnotes:
President's Council on Bioethics, Beyond Therapy: Biotechnology and the Pursuit of Happiness, chapter one, footnote three, http://www.bioethics.gov/.
Bostrom, Nick, "The Transhumanism FAQ," #1.2, World Transhumanism Association, http://www.transhumanism.org/.
Ibid.
President's Council on Bioethics, Beyond Therapy, chapter one, section two.
Bostrom, Nick, "The Transhumanism FAQ," #1.1.
Ibid., #4.3.
World Transhumanism Association, "The Transhumanist Declaration," http://transhumanism.org/.
Bostrom, Nick, "The Transhumanism FAQ," #4.2.
Bostrom, Nick, "What Is Transhumanism?" http://www.nickbostrom.com/old/transhumanism.html.
[10] Bostrom, Nick, "Transhumanism and the True Nature of Mind: Creation and Discovery!" World Transhumanism Association, http://www.transhumanism.org/.
[11] Transhumanist Church, "The Beliefs of the Transhumanist Church," http://www.transhumanistchurch.org/.
[12] Ibid.
[13] Ibid.
[14] Bostrom, Nick, "The Transhumanism FAQ," #1.1.
[15] Lewis, C. S., The Abolition of Man, (New York: HarperCollins Publishers, [1944] 2001) 76-78.
[16] Quant, Jean B., "Religion and Social Thought: The Secularization of Postmillennialism" American Quarterly, Vol. 25, No. 4 (Oct., 1973) 390-409
[17] Ibid.
[18] Ibid.
[19] Ibid.
[20] Ibid.
[21] Oppenheimer, Michael, "Kingdom Triumphalism 3rd Wave."
[22] Ibid.
[23] Ibid., part 1, quoting Paulk, "Held in the Heavens."
[24] Ibid.
[25] Postmillennialists believe that Christ's thousand year reign has already begun. Christ will return at its conclusion.
[26] Moorhead, James, "Between Progress and Apocalypse: A Reassessment of Millennialism in American Religious Thought," The Journal of American History, 71, no. 3 (1984): 529.
[27] Ibid at 530.
iia^0::"Quarriers' Guild"::Nyarlahotepunion::"B**Z"::Beriah:formation::Water:7open only to Masons greater than or equal to the first degree, right proper.The Grip of NyarlaHotep ritual
this is the exterior of the WATER lodge
this is the interior of the WATER lodge
this is the WATER lodge prepared for the ceremony
I. Should there be a revolt against the seven executives: let the seven convene the thirteen. on this pedestal may it be convened:
The Grip of NyarlaHotep instruction: As in the first degree's ceremony, the candidate is first given the knowledge lecture accompanied by a brief introduction to the initiation ritual, delivered by their "Guide" or first initiator, who subsequently does not particpate in the rite proper. The introduction lecture explains the origin of the rite in pre- historic antiquity, introduces the characters of the rite, and gives a brief synopsis of what occurs in the rite. Following this the Guide asks the candidate if they have any questions, and then the Guide leads the candidate into the vault. Guide: "You have chosen to pursue the mysteries of Imhotep, to learn about Atlantean masonry. But are you prepared to restore it? This is a solemn truth you must prove yourself: to enter paradise all one must do is choose not to bring about the ends of mischief and chaos. If you do not follow the urge to destroy yourself and be resurrected in a more perfect world, you would not exist at all, but we exist to build up, not tear down. You must work to restore the Atlantean tradition of fair justice and democratic ideals to reality. You must go out and tell all your friends to tell all their friends the right way to achieve transcendence, though this right way will be different for each of them. How then can we spread the word about the good work of restoring Atlantean Masonry? If we perfect ourselves, those who come to us will already understand, and want to know more, naturally. That is the subject of this ritual. In order to build the pyramids, our Order recounts, ImHotep recruited the black magician NyarlaHotep. NyarlaHotep then raised up workers from the dead. In this rite you will learn how to activate your naturally negative oriented chi, or quanta of karma, and make them "switch on" positively. Therefore, during this rite, you are asked to meditate upon the level plane by day and the completed pyramids by night. This is to remind you of the Underworld, where tomorrow is perpetually being built." inst: once the candidate confirms their understanding of this, the Guide escorts the candidate into the vault. The iia^0 ritual begins in the same position as the i^0 ritual, with the candidate lying face-up, flat down, in the middle of the floor of the pitch- black vault. Voice-Over: "Before the Beginning there was Nothing. A vast empty void there was not; nor was there a deep shadowy abyss; nor even a pitch-dark vaulted tomb. There was simply Nothing and that was all that existed. This was before time began. Nothingness filled all the highest heavens and flooded right up to the feet of God. It moved across His face. He breathed Nothingness in. Had it been like water, He might have drowned, but water had not been created yet. Instead it was Nothingness." inst: the lights in the vault begin to fade up slowly from the direction of the candidate's head, representing dawn. V.O.: "Then God uttered the uni-verse, or one sequence of letter vibrations. This word became the highest heavens, and God reached out his right and left arms through the heavens leaving hosts of angels in their wake. He reached out into the Nothingness below, and it became solid in His wake. From the Nothingness, God shaped, formed, molded and made our world Paradise. The Nothingness that God shaved, sculpted, carved and cast away "fell" and became material reality." inst: From the direction of the candidate's feet a large, shadowy object is moving as if it is alive. It resembles a very large octapus, however with an unidentifiable number of tentacles. V.O.: "We are told that when God first formed man, one of the angels of his making rebelled against God. This angel, who sat on the right hand side of God, was damned to "fall" with the negative matter. It is said many angels sided with this rebel, who also tempted Adam and Eve into exile from Paradise. In the digital world of "fallen" matter, some things appear to change, while others do not, things change at varied paces and all will change with greater rapidity until everything is utter chaos." "This is the key of Atlantean Masonry, may you remember it to the grave. This is the grip of NyarlaHotep: inst: the lights in the Vault suddenly all begin strobing at varied, irregular rates. The great, shadowy beast rushes up to the candidate with its tentacles reaching out to grab them. Suddenly a large yellow light representing the sun breaks across the black horizon in the direction of the candidate's head. The shadowy chaos beast lets out a blood-curdling wail and disappears in a sudden explosion of foul-smelling smoke. From the direction of the candidate's head a figure approaches, silhoutted in front of the rising sun. He is the source of the voice-over. V.O.: "If NyarlaHotep grips you hand, you will surely be a corpse, for to feel his grip is to touch the timeless Nothingness. NyarlaHotep was once a black-magician. He chose to "fall" into the temptations of the rebel angel. He turned away from the one true God and made blood sacrifice to the damned pantheons. He fell into an ecstacy and he entered the realm of the Underworld. In this state, NyarlaHotep discovered a terrifying secret. He learned the desert lands west of the Nile were lush and fertile once. It was reduced to silt by the world-flood. In the deepest dunes of this desert now rest the corpses of droawned Atlanteans. Then NyarlaHotep was shown the way to raise the dead from the desert. When he returned from the netherworld, the infinite zero of the Nothingness, he immediately repented and went to live in the desert. It is said by bedouins they have seen him squatting in the desert eating dust. The pact NyarlaHotep made with the dark lord rendered him a chaos-beast, ghost monster of nightmares." "It is to NyarlaHotep that I, ImHotep, vizier of the three kings, Cheops, Kherphren and Menkaure, go to make a pact with him: to give my soul to travel the Underworld in place of his own in exchange for him raising a quarrier's guild of dead slaves from the desert, all to be stamped with the sole goal of building three great tombs. It is I, ImHotep, who now awakens to dawn in the dune sea from dreaming slumbers of Nothingness, haunted by NyarlaHotep. He is near!" inst: from the direction of the candidate's feet a hooded figure approaches. In the brighter light of later dawn the candidate can better see the hooded NyarlaHotep. He is all swaddled in rags, so that his body and limbs are entirely concealed. The guaze wrapped around his skin is seeping blood. NyarlaHotep limps up. From the direction behind the candidate's head Imhotep draws into view as well. NyarlaHotep stands at the candidate's feet and ImHotep stands at the candidate's head. ImHotep: "Oh wise Nyarlahotep, I know that you can read my thoughts. I understand you know my intentions already. Nyarlahotep, understand my wisdom. Oh wise, NyarlaHotep, I call you now to labour and by doing so to serve the One True God." NyarlaHotep: "Oh foolish ImHotep, what future do you imagine you foresee? Where shall our names be carved on the Tombs for others we are to build. Who shall remember the workers once the work is done? Will you guide them back to heaven, once you have been sent to hell?" ImHotep: "I am called the scribe. Let me pass once through the Underworld now and then return to oversee building on the tombs. I will record all that I observe beyond death and leave it to my son PtaHotep; he will thus instruct the workers." NyarlaHotep: "I am called the Chaos Beast, and Dweller on the Thresh-hold. Do you think you can stand my awful judgment for me, under the scrutiny of the Most High's All-Seeing Eye itself, until the mortal ends of evil in the final judgment of the material reality? For to answer the Call of Chthulu you must answer now. To the twin-headed Satan and Maloch you must pledge to be forever indebted. You must become the chaos-beast that I, NyarlaHotep, now am." ImHotep: "Oh mighty master of your own fate, my destiny is in the hands of the righteous Most High as much now as forever. I will bear your burden, but I am judged only by the One True God. That is my right." NyarlaHotep: "Then you are duly and truly prepared?" ImHotep: "I am. Now NyarlaHotep, grip my hand to bind our pact." inst: ImHotep reaches out to NyarlaHotep, but NyarlaHotep extends a bandaged appendage to the candidate. NyarlaHotep: (to candidate) "know my grip as you shall know a man by his deeds." inst: NyarlaHotep siezes the candidate and drags them to their feet. As soon as the candidate is standing, NyarlaHotep vanishes through a concealed trap-door, leaving only his outermost robes behind. ImHotep steps up to these and parts them with his foot to reveal a bloody knot of tentacles surrounding a single, milky eye. Then ImHotep turns to the candidate and grabs their hand in his. ImHotep: (to candidate) "No more is NyarlaHotep the chaos-beast. Now I summon Osiris, his immortal soul, into this raised corpse. For your soul's name to live forever I shall write the book of "coming forth into day" and the book of "what is in the Am-Duat," the "way of the dead," the river styx. Though all the many dead you shall raise shall each be branded by your own unique soul, Osiris, sigil of your aura, they will all die only one death, your own, and then you shall be called the king of the Underworld and Lord of the Dead. The slaves and my seed shall follow in our names the same way through the afterlife, and we will become known as great gods, even alike YHVH and elohim, they will always remember Thoth, soul of ImHotep, and Osiris, soul of NyarlaHotep. Now is the dawn arisen on this first day of the resurrected dead. Let the Righteous Most High judge our deeds on this day without error and may His good mercy mark our names down for all time as his servants. You shall go forth to raise more dead now, but I must journey now into the timeless Nothingness of the Underworld." "Go now, Lord Osiris, soul of NyarlaHotep, reach into the desert sands, as God reached into the Nothingness, and raise the dead. By calling the bodies of the dead Anunnaki to return to the labour of Atlantean Masonry, you shall earn the restoration of your soul, and redeem this body which belonged to Satan himself. You shall give these all your soul, and my son PtaHotep will elevate them to Democracy. You go to restore Atlantis now, and I, ImHotep, shall journey through the Underworld. When I return, PtaHotep will show you my ways, and then you shall lead the workers through transcendence into Paradise. For now we part ways, Osiris resurrected Lord of the Dead. Our destinies are already set in stone in the highest heavens above, behind the skies. Go." inst: while Imhotep has been speaking, the candidate's initial initiator, the Guide, has been sneaking up on the candidate from behind. As ImHotep finishes speaking and turns his back to them, the Guide takes the candidate's arm and, turning them around abruptly, escorts them arm-in-arm from the vault. Guide: "So you see that it is because of ImHotep's pact with NyarlaHotep that workers were raised to restore Atlantean Masonry after the flood. This is symbolic of how each of us now must work to restore our own "fallen" souls. We therefore turn to studying the "tree of life," which is like a blueprint of our finished work. Our DNA is the gross matter of our work, and the alignment of the chakras the tool we use to work upon our DNA. By perfecting our work in this way we cleanse our aura and our soul transcends." "Therefore, we call the art of perfecting our craft, "raising the dead." This refers to the transformation of our exterior environment by aligning the chakras to cause our DNA to obey the will of our brains. When our chakras align through the study of the "tree of life," our external environment will be calm and serene, a still reflection of our internal composure, our DNA doing the wil of our brain through its control of our nervous system. This is how our spirits, when "called to labour," do "good" work to cleanse the chi karma in our aura: we "raise the dead" nerves usually unused in our brains to activate our "junk" DNA. This causes the DNA to transmit the will of the mind directly into the qliphothic quanta of our surrounding environment. When we accomplish this we transcend the lower, material world, and perceive a higher, spiritual world beyond." inst: by now the Guide escorts the candidate to the door of the vault and outside into the ante-chambre. Here they ask the candidate if they have any questions, and if they fully understand. If they understand, they are considered "passed" and have "graduated from labour."
sarvajanam sarvajanam me vasham kuru kuru swaahaa jwal jwal prajwal prajwal han han vad vad tap tap samohay samohay God of this Chant is Kamdev. Recounting of this tune is good for achieving prosperity in to Respect & Affairs. If you preference to be Women/man Inducement and every women/man who looks and preference to give birth to sex with you after that you can use Kamdev sex tune. This is organic Chant to the same degree you are not forcing any female using this tune. "Om Namo Bhagvate Kamdevaye, yasya yasya drishyo Bhavami, Yashch Yashch mum mukham pashyati tam tam mohyatu swaha" Whenever a recluse girl/boy apparition see your tip she apparition become mad in love for you.Kamdev is the god of Respect & Sex and this Kamdev tune is to attract any girl/boy for sex wear out. In this as shortly as she apparition whole at your tip, she apparition be pulled towards you and apparition become glaring to give birth to sex with you. You can chant rag negligible 108 and it becomes siddh in 40 days to 6 months. If you chant additional become old after that siddh apparition be more rapidly. In Hindu traditions for the marriage splendor itself, the bride's feet are methodically tinted with pictures of Suka, the parrot vahana of Kamadeva. The deep rituals addressed to him furnish a trench of decontamination and reentry inside the community. Sincerity to KAMDEV Chant keeps crave within the situation of the deep tradition. Kamadeva besides appears in other stories and becomes the aim at of significant devotional rituals for dwell in seeking health, physical beauty, husbands, wives, and sons. In one story Kamadeva himself succumbs to crave, and call for after that tenderness his fan in order to be emancipated from this honey and its curse. According to some traditions worshiping Radha Krishna, Radha is flaw bout in the universe for beauty, and her power constantly defeats the god of love, Kamadeva.[23] one time Krishna played his wineglass, as described Bhagavata Purna, the women from vraj came to Krishna but not to the same degree of the jurisdiction of kamadeva but to the same degree of love. It is a delusion that kama trench love, kama somewhat trench trishNa(sanskrit) ie crave thirt. On that day all the gopis and krishna played 'Rasa' and the 5 chapters which describes this rasa-leela is certain as rasa-panchadhyayi and it is called as kama-vijayi-granth(the book which conquers the angel. Kamdev tune. Every give birth to not compulsory that the deputy of Kamadeva by Krishna had its germ in the further on medieval whilst. At the outset back number local holiday Holi was heart held in principle to celestial Vedic badge of Kamadeva, quiet it is hardly beefy to Krishna. According to GAUDIYA VAISHNAVA THEOLOGIANS of medieval whilst, one time in Bhagavata Puraa, book X, Kamadeva is mentioned by the word smara he is not the deva who incites lusty pose. It's understood that the gopis are sovereign souls former the play a part of material facial appearance, consequently according to Gaudiya views it is not aptitude for them to be contaminated by the wish which is created of the mode of honey.
Origin: asatru-religion.blogspot.com
By M Deskins Doesn't matter what do you, I, and any person exceedingly living in this world yield in common? We were innate. We're all exciting. We pause. Since we've managed to make it from one place to another this time, who's to say we won't once more someday? Or that we haven't ever complete it forward this life? A choice of cultures yield alleged in the point of past lives and revival. Expound is an budding diagram of society, all sequence the world, becoming forward-looking every day. Since current tendency consistently be skeptics discrediting the beliefs in revival, current are a mixture of of us who understand pleasantly that any person at present walking the world has consistently walked the world, and consistently tendency be. The entirely thing that's unscrambling us all from the past and higher are funny names and funny faces. Since current has been a lot of spadework on the domain of revival, it is quiet not habitual by popular scientists. Expound superficially isn't lots detached inkling for the guess of past lives. That is fine whilst. Skeptics yield every right to question the ideologies of new age spirituality. Subjective inkling, looking back, and dreams of our past lives basic be abundance inkling for relatives of us believing in revival. A few of us find again our past lives make sweeter than others, reasonable as some find again dreams in exonerate certificate and some can't. All it takes is deep meditation to break up oneself from the physical world, thus leave-taking to a place where time and space doesn't pause. The looking back of past lives tendency indubitable come dressed in the "time" that one detaches him or herself from time. Resurrection isn't attractively a "belief" or a "guess" to some of us. For some of us, peculiar reborn once more and once more is knowledge. It's truth. About THE AUTHOR: I am a spiritual female who loves idiom. I vastly love idiom and teaching others about self help. I yield a love for anything calculated "metaphysical". I interject past life readings, magick, spells, psychic medium readings, Reiki,and best quality. http://www.AvonleeStarkeeper.com
TUESDAY, DECEMBER 7, 2010
THE LONDON OBELISK: CLEOPATRA'S GHOSTS
London Obelisk from the Millenium Wheel
The next time you visit London, walk from the Houses of Parliament and Big Ben along the Thames Embankment until you are next to the seventy foot long Cleopatra's Needle.
At 186 tons, it weighs about ten times as much as the largest stone in Stonehenge, and was already 1500 years old before Stonehenge was built. Eight feet at the base, it is five feet wide at the top, before its seven foot high pyramidion starts. Take a moment to admire the two bronze sphinxes that stand guard over her.
"YOUR QUESTION TO THE OBELISK:" Then turn your eyes to the small pyramidion on the very top of the giant obelisk, and say out loud: "I call spirits from the vasty deep!" Listen carefully for an answer.Before we tell you what you might hear, we need to touch on a fascinating tapestry of history and legend.
"THE TAPESTRY THREAD:" This thread of mystery, and of ghosts, runs through and joins together Braveheart; the Gunpowder Plot; Thutmose III and his son, Thutmose IV; a stone slab between the giant paws of the Great Sphinx in Egypt; Cleopatra; the London obelisk; and a noble family we can call the Fighting Percy's, whose swords were ever close to hand throughout the centuries.Knowing this thread of wonder that joins these people, events and times, you will never look on this wonderful obelisk the same way again.
"THUTMOSE IV:" Let's start with Pharaoh Thutmose III, the maker of the Cleopatra's Needles which were moved from Egypt by Freemasons and are now found in London and Central Park in New York.
Sphinx by David Roberts
In Egypt these two obelisks had stood together. Gradually the restless sea closed in on the shore where they stood, and the obelisk which one day would grace London, teetered under the waves washing ashore, and about three hundred years ago it fell.
It served for a while as a bridge over a small ravine it had fallen over, while its twin - destined to be moved to Central Park - stayed upright.When Thutmose III died, he left several sons including one who became known as Thutmose IV when he became pharaoh.
"THE GREAT SPHINX:" When we visited Egypt as part of our research for our thriller, "Obelisk Seven", we paid a visit to the magnificent Great Sphinx. The biggest monument in a land of big monuments, the sphinx has a human head on the body of a lion. Nestling between the huge paws of the Sphinx is a stone tablet, called the "Dream Stela", placed there by Thutmose IV. The tablet tells the story of the younger son of Thutmose III who was hunting in the desert, and stopped to rest at the Sphinx, which was covered in sand up to its head. The prince fell asleep between the paws, and in his dream the Sphinx spoke to him, promising him the throne of Egypt if he would clear the sand covering it: The kingdom shall be given to you... The world shall be yours in its length and in its breadth, as far as the light of the eye of the lord of the universe shines... My countenance is gracious towards you, and my heart clings to you.Thutmose IV cleared the sand, became Pharaoh when his older brother - who was first in line for the throne - died before he could inherit it, and ruled for just under ten years.
"
Glenn line-height: 115%;">Now let's make the connection between Thutmose IV and the Great Sphinx, and the London obelisk. Look to her left and her right. Two seven ton bronze guardian sphinxes, nineteen feet long, six feet wide and nine feet tall, flank her, for her protection. In another post we talk about the shrapnel wounds in the body and paw of the sphinx to her right, from a German bombing raid during the First World War.These two guardian sphinxes are copies of a small foot-long sphinx of Thutmose IV, in the collection of the Duke of Northumberland at Alnwick Castle (pronounced Annick"). The Alnwick Castle sphinx has the face of Thutmose IV, on a lion's body, with the tail curling around the right hind leg.
"ALNWICK CASTLE:" Alnwick Castle was used for interior and exterior shots of the Hogwarts Castle in the Harry Potter films. The castle is the second largest inhabited castle in England, and since 1309 - for 700 years - has belonged to the powerful Percy family. The Percys have had a long history of intrigue and warring for centuries, fighting their own king as well as the Scots. A cousin of the earl of Percy played a part in the Gunpowder Plot of 1605, commemorated on Guy Fawkes Day each year. In 1297 Braveheart - William Wallace - launched an unsuccessful attack on the castle.Alnwick, and Alnwick Castle itself, have links to ghosts.
Sphinx of Thutmose IV at Alnwick Castle
From the eleventh century A.D., the castle was famous for a vampire - known locally as the Creature from the Tomb, and formerly a lord of the estate - that lived beneath the castle, coming out at night to attack the villagers. The vampire caused an outbreak of plague, and the angry villagers dug it up from its shallow grave and burned its body.In the village of Alnwick, the public house known as Ye Olde Cross has its own ghosts: a collection of bottles that are cursed. Touch them and you die. The bottles are now apparently covered up to prevent further deaths.
"ENTER SIR LANCELOT:" Lancelot, the famous Knight of the Round Castle, lover of King Arthur's wife, Guinevere, and searcher for the Holy Grail, was sent to King Arthur's court by the Lady of the Lake. As a young man, Lancelot, then known as the White Knight, came across a castle called the Dolorous Guard, guarded by the Copper Knight, ten knights at the first wall, ten at the second wall, and then the Copper Knight himself. But that knight fled; Lancelot is taken to a cemetery and shown a metal slab with writing on it. Only one knight, says the writing, can lift this weighty slab, and his name is written on the other side of it. Lancelot flips over the slab and finds his name: Lancelot.Lancelot then took the Dolorous Guard as his home, changing it to Joyous Guard; on his death, he was buried there.Legend has it that Alnwick Castle is Joyous Guard, home and burial site of Lancelot.
Hotspur in Alnwick Castle
So: Alnwick Castle is home to ghosts, and to Sir Lancelot.
"YOUNG PRINCE HOTSPUR:"
And it was home to the famous Harry Hotspur.
A statue of Hotspur astride his horse is found inside the castle.
In 1403 Hotspur tried to depose Henry IV and was killed at the Battle of Shrewsbury when he raised his visor and an arrow penetrated his mouth.
His body was shown to King Henry IV, who wept. After his burial, rumors spread that he was still alive, so Henry IV had his body dug up, impaled on a spear, displayed in public, then cut into four pieces and sent around all of England; his head was then stuck on a pole at the gates of the city of York.In Shakespeare's "Henry IV Part I", Hotspur and his the Welsh rebel Glendower plot together against King Henry IV, and Hotspur mocks Glendower for his outrageous claims to control the devil and his spirits in the underworld.And this brings us to the question you are to ask the London obelisk.Glendower, in "Henry IV", says: I can call the spirits from the vasty deep.Hotspur replies: Why, so can I, or so can any man; But will they come when you do call for them?If you listen carefully, you just might - if your quest is pure and the water of the Thames runs clean that day or night - hear a soft voice, seeming to come from one of the two bronze sphinxes, or perhaps from the obelisk itself, repeating what Shakespeare recorded that Hotspur had said.
"CLEOPATRA'S NEEDLE GHOSTS:" But look around carefully when you ask the question and wait for an answer, for there are legends of ghosts at the obelisk. The London obelisk is called Cleopatra's Needle, even though she had nothing to do with it. The iron cylinder which carried the obelisk from Egypt to London, and was lost at sea for a while at the cost of the lives of six sailors, was named the Cleopatra by the engineer who moved it, John Dixon. Could it have been this association with Cleopatra's name that lead to the obelisk being called Cleopatra's Needle? Mythology is full of stories of the power of names: Ancient Egyptians associated the name with the soul. It was believed that knowledge of a god or spirit's name gave one complete power over that deity, and knowledge of a man's name provided the power to do that man good or ill. A person could not exist without his name. Perhaps this association with Cleopatra contributed to the legends about ghosts at the obelisk. Some say that a curse fell upon this obelisk when Cleopatra, then only thirty nine, committed suicide, clasping an asp to her chest after the death of her lover, Mark Antony. Her love affairs with both Caesar and Antony ended in tragedy, when both of them lost power.
Cleopatra and the Asp
When Otavian took Antony's will from the temple of the Vestal Virgins, where it had been stored for safekeeping, he found out that Antony had planned to move the capital from Rome to the magnificent city of Alexandria in Egypt, to be closer to Cleopatra, and to found a new dynasty there with her; Octavian published the will, and the Romans turned against Antony. Cleopatra persuaded Antony to commit suicide, which he did, falling upon his sword. When she tried to captivate Octavian, and failed, she realized that she would be paraded through the streets of Rome in chains, as part of Octavian's triumphal return to the capital city, so she chose death over such dishonor. She was found dead on a bed of gold, dressed in all her royal ornaments. Even today, there are more suicides near the obelisk than at any other point on the Thames River. There have been claims that strange, mocking laughter is heard nearby, and some have mentioned seeing a naked man rush up to the obelisk, leap upon its base, and then into the water, without any splash being heard.
Click below for more photos of the London obelisk...
Cleopatra's Needle in London - with boats
Sphinx guarding Cleopatra's Needle in London
Second World War monument close to the London obelisk
Guard at Aswan quarry showing how obelisks were cut out of granite using dolorite stone hammer
And the band played on... with the London obelisk in the background
Cleopatra's Needle in London at dusk
Sphinx of London obelisk in summer greenery
Iron cylinder named Cleopatra with London obelisk inside leaves Egypt for London
Statue of Thutmose III - maker of the London obelisk
Sir Erasmus Wilson - the Freemason who bankrolled the move of the London obelisk from Egypt
The Vatican obelisk - one of the seven obelisks featured in the thriller, Obelisk Seven
Alnwick Castle - where the small sphinx of Thutmose IV is kept
Front view of sphinx of Thutmose IV in Alnwick Castle
Back view of sphinx of Thutmose IV in Alnwick Castle
HarryPotter and Hogswart Castle
Hotspur's Death
Strapped up London Obelisk - 2009
Hole in granite bedrock of Aswan quarry where an obelisk was cut out
Pink granite of Aswan quarry in Egypt that obelisks were made from
Victorian tourists and the Great Sphinx in Egypt
London obelisk being prepared for move from Egypt to London in the iron cylinder named Cleopatra
London obelisk in its iron container being rolled into the sea for move from Egypt
One of the two sphinxes guarding the London obelisk - from the Thames
Reference: animals-and-shamanism.blogspot.com
GENERAL RITUAL
2 white altar candles
1 blue candle for north
1 yellow candle for east
1 green candle for west
1 red candle for south
White cord about 19 ft long
Wine or Juice
Cakes or Cookies
Bell
Ring bell three times, Light other candles with altar candles clockwise
EAST:
"HERE DO I BRING LIGHT AND AIR IN AT THE EAST TO ILLUMINATE MY TEMPLE AND BRING IT THE BREATH OF LIFE"
SOUTH :
"HERE DO I BRING LIGHT AND FIRE IN AT THE SOUTH TO ILLUMINATE MY TEMPLE AND BRING IT WARMTH"
WEST:
"HERE DO I BRING LIGHT AND WATER IN AT THE WEST TO ILLUMINATE MY TEMPLE AND WASH IT CLEAN"
NORTH:
"HERE DO I BRING LIGHT AND EARTH IN AT THE NORTH TO ILLUMINATE MY TEMPLE AND BUILD IT IN STRENGTH"
Imagine a blue-white light entering you head and down your dominant hand, with your finger focus the light at the circle, directing it at the circle as you walk clockwise and say:
"I CAST AND CONJURE THEE OCIRCLE OF ART, TO SET THIS TEMPLE BETWEEN THE WORLD"
END AT EAST
"SO MOTE IT BE!"
Take the bowl of salt and place your finger into it.
"I PURIFY THIS SALT AND DRIVE ALL IMPURE THAT I MAY USE IT THROUGHOUT THIS RITE. SO MOTE IT BE!"
DROP THREE PORTIONS OF SALT IN THE WATER
"LET THE SACRED SALT DRIVE OUT ANY IMPURITIES IN THIS WATER, THAT I MAY USE IT THROUGHOUT THIS RITE. SO MOTE IT BE!"
With sacred water move east, clockwise, sprinkle the circle
"WITH PURIFYING WATER DO I BLESS AND CONSECRATE THIS CIRCLE. SO MOTE IT BE!"
Move back to the altar and light incense, got to east moving clockwise
EAST
"HAIL THE ELEMENT OF AIR, WATCHTOWER OF THE EAST, MAY IT STAND IN STRENGTH EVER WATCHING OVER THIS CIRCLE"
SOUTH
"HAIL THE ELEMENT OF FIRE, WATCHTOWER OF THE SOUTH, MAY IT STAND IN STRENGTH EVER WATCHING OVER THIS CIRCLE"
WEST
"HAIL THE ELEMENT OF WATER, WATCHTOWER OF THE WEST, MAY IT STAND IN STRENGTH EVER WATCHING OVER THIS CIRCLE"
NORTH
"HAIL THE ELEMENT OF EARTH, WATCHTOWER OF THE NORTH, MAY IS STAND IN STRENGTH EVER EATING OVER THIS CIRCLE"
"Hail the four quarters and hail the gods. I bid the Lord and Lady welcome and invite them to join me, witnessing these rites I hold in their honour, Hail to the Gods! The temple is now erect! So Mote It Be!"
Recommended books (free to download):Allen Putnam - Mesmerism Spiritualism Witchcraft And Miracle
Aleister Crowley - The Supreme Ritual The Invocation Of Horus
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Source: master-of-pentagram.blogspot.com