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Hades was the king of the underworld. He was the brother of Zeus the king of the gods. Hades was the oldest son of the titan gods Kronos and Rhea. Kronos was the king of the gods and the god of time. He heard a prophecy that foretold one of his children growing up to overthrow him as the king of the gods. Kronos made sure this would not happen and each time Rhea gave birth to one of his children he would eat the child. This was a metaphor for time consuming everything. Hades along with his brothers and sisters were each swallowed up by Kronos. Hades, Hera, Poseidon, Hestia and Demeter were all consumed by their father. Zeus was the youngest of the children and when he was born Rhea hid him from his father and instead offered Kronos a stone wrapped up in swaddling. Kronos was deceived by this and ate the stone. Zeus grew up and finally challenged his father. With the help of the goddess Metis (wisdom) he made Kronos disgorge all of the children he had eaten. When Hades and his siblings were freed, they along with Zeus fought their father until finally they defeated Kronos and threw him out of the heavens. At this point Hades was not the king of the underworld. The poet Homer says that Zeus, Poseidon and Hades decided to draw lots to find out who should have authority over the sky, sea and underworld. Hades drew the lot that gave him kingship of the underworld. The underworld was a place with different rivers and areas. There were five rivers, Kokyos (lamentation), Phlegethon (fire), Acheron (woe), Lethe (oblivion) and Styx (hate). The main regions of the underworld were the fields of Asphodel, the isles of the blessed, Tartaros and the pools of Lethe and Mnemosyne (memory). In later Greek religion the initiates of mystery cults such as the Elysium mysteries and Orphic cults taught that they could drink from the pool of memory in the underworld and thus retain their sense of self in the afterlife. During the times of Homer (c.800-700BC) such beliefs were not prominent, with a pessimistic view of witless shades the outcome for most mortals. Hermes would usher the psyche of the dead person into the underworld where it would lose all memory of the person it once was. Odysseus met the shades of the dead in Homer's Odyssey (book 11). He visits the fields of Asphodel and performs a ritual sacrifice of a black goat. The blood from this sacrifice is mixed with barley and poured into a circular ditch. The shades approach and when they drink the blood retrieve their memories and are able to converse with Odysseus. Tartaros was the deepest section of the underworld and a place of punishment for impious mortals, titans and giants. The isles of the blessed (Elysium fields) is a later optimistic view of the underworld where the sun shone and the heroes lived in a sort of semi immortality. The pool of memory is where the judges of the underworld resided. They were Rhadamanthos, Minos and Aeakos. The most famous story involving Hades was his theft of Persephone. Persephone was the daughter of the goddess Demeter. She was out in a meadow with her friends when Hades appeared from the ground and snatched her away. Demeter searched for her daughter for many months and threatened to stop the spring months from coming to earth. Zeus intervened and told Hades to release Persephone. Hades knew that he could keep her if he tricked her into eating something so he gave her a pomegranate seed to eat. Finally a compromise was reached with Demeter and Hades. Persephone would live with Demeter during the spring, summer and first months of autumn. She would then live with Hades in the underworld during the latter months of autumn and winter. This story was a way of explaining why there were fruitful times of the year and times when little would grow. Another famous story involving Hades was when Pirithous and Theseus. Theseus decided to abduct Helen of Sparta and keep her until she was old enough to marry. Pirithous decided to abduct Persephone from the underworld. The two heroes descended in the kingdom of Hades and attempted to take Persephone. Hades knew of their plan before they arrived and soon imprisoned the heroes. He tricked them by pretending to host a great feast. The heroes were enjoying the entertainment when the food started to turn to snakes which coiled around them and acted like chains. Herakles would later rescue Theseus, however Pirithous would remain a prisoner in the underworld. Hades is rarely depicted in art, however it is safe to assume that his appearance would be similar to Zeus. He did not have temples dedicated to him like the other gods, however he was remembered in prayer. Although Hades is a very important god he has not ranked as one of the 12 Olympian gods. Special honours known as the secular games were held every hundred years in honour of Hades. Learn more about the gods and goddesses of ancient Greece at http://www.mythologyhellenic.com Jane Sproston was a teacher of Classical Civilisation and Classical Greek in a number of secondary schools. She is also an examiner of Classical Civilisation for a major examination board. Her website is http://www.mythologyhellenic.com Article Source: http://EzineArticles.com/?expert=Jane Sproston
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Reference: pagan-magic.blogspot.com
by guest bloggerDIANUS DEL BOSCO SACROGrand Conservator of the Pagan Faith and Traditionof the Sacred Forest of NemiTranslated and Introduced by Golden Dawn ImperatorDAVID GRIFFIN
In the ancient world it was believed that the Isiac, luminous, sapiential and transforming appearance was potentially present in every woman, but it had to be awakened through initiation to the Mysteries. Furthermore, as we will see, initiation to the Mysteries put Neophytes in contact with the powers of fertility and regeneration by passing through death and the underworld.
Initiation to the Mysteries played a fundamental role in the existence of whoever approached it and the fact that, during all those centuries of initiations (from Eleusis, to the Mysteries of Dionysus to those of Isis, to the Mysteries of Cybele and Mithras), no one ever broke the oath of secrecy formulated during the act of acceptance of initiation testifies how sacred [initiation] was considered. "(Translator's note: Contrast this with today's Golden Dawn community, where certain misguided Golden Dawn "leaders" instead rush to have their name to be the first one attached to any document still remaining secret and unprofaned)."
Initiation in the Ancient World
Aristotle, Plato, Plutarch, Sophocles and Euripides, to cite the most well known, tell us that whoever received initiation was destined, after death, to a luminous fate, completely different from that of common mortals. Moreover, numerous testimonies of people initiated to the Mysteries report an "indescribable experience, miraculous in nature, which would transform in an irreversible way whoever took part in it".
Origin: witch-selena.blogspot.com
