Showing posts with label binding. Show all posts
Showing posts with label binding. Show all posts
Thursday, 27 November 2014
Non-Participation And Decentralization As Primers For Revolution
Sunday, 7 September 2014
Get Your Ex Back By Love Spell Astrology
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Sunday, 15 June 2014
Predict Your Future By Creating It With Gaian Tarot
Credit: just-wicca.blogspot.com
Labels:
binding,
magick,
zoroastrianism
Tuesday, 4 February 2014
Awww Man You Broke My Concentration
Origin: witch-selena.blogspot.com
Wednesday, 15 May 2013
Goddess Bixia Yuanjin
Bixia Yuanjin's themes are air, protection, luck, freedom, birth and movement. Her symbols are wind, clouds, kites and chrysanthemum petals. A weather Goddess who lives in cloudy high places, Bixia Yuanjin attends each person's birth to bestow good health and luck upon the child. She is also a wind deity, helping to liberate and motivate us with fall's gently nudging winds.
During mid-autumn, the Chinese take to nearby hills and fly kites to commemorate a sage, Huan Ching, who saved villagers from disaster by instructing them to take to high places, thereby protecting them from a mysterious plaque. So, consider doing likewise today, even if it means just climbing a ladder! Move up off the ground, breath deeply of Bixia Yuanjin's fresh air, and discover renewed wellness.
If you feel adventurous, chrysanthemum wine and cakes are traditional feast fare for longevity and good fortune. An alternative is steeping chrysanthemum petals in water and then adding the strained water to any soups, or other water-based foods and beverages for a similar effect.
Should the winds be with you, fly a kite named after a burden and liberate yourself in the winds. Also, carefully observe the shapes in the clouds today. If you have a pressing question on your heart, Bixia Yuanjin can answer it through these, her messengers."
("Patricia Telesco, "365 Goddess: a daily guide to the magic and inspiration "of the goddess".")
"Bixia Yuanjin (pronounced BEE-cha you-on-JEEN) is the Chinese Taoist Goddess of the dawn, childbirth, and destiny. As Goddess of dawn, She attends the birth of each new day from her home high in the clouds. As Goddess of childbirth, She attends the birth of children, fixing their destiny and bringing good fortune. Bixia Yuanjin is venerated in the Temple of the Purple Dawn at the summit of the holy mountain, Tai Shan, where women wishing to conceive come to ask for Her help. Her father, Tai Shan Wang, is the god of the mountain and judge of the underworld. Her name is also seen as Bixia Yuanjun, Bixia Yuan Jun, Pi Hsia Yuan Chun, and T'ien Hsien Niang Niang, and epithets for her include Princess of the Rosy Clouds, Princess of the Azure Clouds, and the Jade Woman."
"Bixia Yuanjun (Sovereign of the clouds of dawn) is a Daoist Goddess connected with Mt. Tai in Shandong province. As the easternmost of the five sacred peaks of China, Mt. Tai was considered the gateway to the afterlife throughout Chinese history. Bixia and Her main temple located there attained prominence in the early Ming dynasty (1368 - 1644). Centered in northern China, the Goddess's popularity extened from the imperial family to common people. Bixia was granted elevated titles, such as "Tianxian shengmu "(Heavenly immortal, saintly mother) and" Tianxian y"unu ("Hevenly immortal, jade maiden), but She is commonly known as" Taishan niangniang "(Our Lady of Mt. Tai) or Lao nainai (Granny) in Chinese popular religion. She was charged with setting human life spans and judging the dead, but Her ability to facilitate the birth of male children made Her a particularly popular Goddess among women.
Several disparate versions of Bixia's hagiography outline Her origins. Elite texts preserved in the Daoist canon declare Her to be the daughter of the god of Mt. Tai whose history as a judge in the courts of hell extends back to the seventh century. Late Ming popular sectarian scriptures, or "baojuan "(precious volumes), assert that Bixia was the daughter of a commoner. According to the accounts, Her prayers to an ancient Daoist Goddess Xiwangmu (Queen of the West), along with Her practice of self-cultivation, helped Her to achieve immortality.
Temples throughout northern China include images of Bixia. She is most readily identified by Her headdress, which features three or more phoenixes, Bixia usually appears seated with legs pendant and sometimes hold a tablet inscribed with a representiation of the Big Dipper as a symbol of Her authority. Two Goddesses who often attend Bixia are Zisu niangniang (Goddess of children) and Yanguang niangniang (Goddess of eyesight), but Bixia can also appear with in a group of Goddesses" (Jestice, p. 128 - 129).
SOURCES:
Jestice, Phyllis G. Holy People of the World: A Cross-Cultural Encyclopedia, Volume 1, "Bixi Yuanjun (Pi-hsia yuan-ch"un)".
Sabrina. "Goddess A Day", "Bixia Yuanjin".
SUGGESTED LINKS:
"Goddess-guide.com", "Fertility Goddesses and Goddesses of Pregnancy and Childbirth".
"Javewu.multiply.com", "Pictures of Bi Xia Yuan Jun".
Kohn, Livia. "Daoism Handbook", "Women in Daoism" (p. 393).
Little, Stephen. "Toaism and the Arts of China", "The Taoist Renaissance" (p. 278).
Naquin, Susan & Ch"un-Fang Y"u. "Pilgrims and Sacred Sites in China (Studies on China)", "PI-HSIA YUAN-CH"UN" (p. 78).
Pomeranz, Kenneth. "Saturn.ihp.sinica.edu.tw", "Up and Down on Mt. Tai: Bixia Yuanjun in the Politics of Chinese Popular Religion, ca. 1500 - 1949".
"Song, Eric. Ericsong.hubpages.com", "Bixia Yuanjun's Palace".
"Tour-beijing.com", "Miao Feng Shan Goddess Temple, Miao Feng Shan Niang Niang Temple".
"Westchinatours.com", "Taishan Attractions".
"Wikipedia", "Mount Tai".
Labels:
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spellsandmagic
Tuesday, 31 January 2012
Where Do You Draw A Line
Air Witch is extremely uncomfortable with ghosts, spirits, and anything else that lies beyond the veil. I don't quite see it that way. I think if you fear death then you also fear life. I see the world in terms of cycles, beginning and endings. Some seeds need the cold of winter or they won't bloom in spring.
A few years ago, I was called to work with bones. I resisted at first. I don't think I could actually harvest a bone. All the bones I have are found. I can deal with a bone bleached by the sun, washed by the rain. I hold bones and feel the life that they once contained. Bones have much to say.
I began working with Oya, Goddess of cemeteries, the marketplace, storms, and beautiful cloth. All the things I work with anyway, save for the cemetery. That came later.
When I go to a cemetery, I ask Oya's permission to enter. I bring Her an offering. I listen to the bones. I might make rubbings of tombstones, but that's it. I don't cast spells, petition the dead, curse, hex, or anything else. I go in, touch the energy and leave.
Air Witch says this is satanic. I can't believe her thinking on this. I don't even believe in the devil. I would never hurt anyone. I cannot stand to see an animal suffer. Air Witch thinks dark things can follow me home, then there will be dark forces in my life.
I work several different kinds of magick. I view them all as separate. I touch ley lines. I hear the bones. I work with angels. I like runes. I use knot magick. I burn candles. I get in the kitchen with my herbs. If I light a candle does it matter if that spell came from a HooDoo source or a Wiccan source? If the spell is just lighting a candle and chanting, is there really a difference? At what point exactly, does magick become black?
Am I going dark? Because I don't think I am.
Wednesday, 18 January 2012
Sagittarius 2012 Horoscope
Saturday, 16 July 2011
Skirts Against The Kremlin
http://www.jpost.com/servlet/Satellite?cid=1185379003058">We became the 35s almost by chance. In was May 1971 and we were 35-year-old suburban housewives (regrettably a mere dozen of us, not the crowd we'd wanted) hunger-striking outside the Soviet Embassy in London on behalf of a 35-year-old Soviet Jewish woman, incarcerated without trial in a Soviet torture chamber.
We made BBC Radio's News at One later that day, which named us the 35s for the first time, and named me Margaret (rather than Barbara) as I gave my first on-air interview. Nonetheless, we were delighted to have media coverage - and thrilled when it bore fruit. Within 12 hours, an Israeli Embassy staffer secretly told us that Raissa Palatnik, the librarian for whom we'd demonstrated, had been moved to a regular prison cell, from where she would stand trial.
Looking back on those tumultuous times, I credit our artlessness and innocence for that first success and the many that followed. Our campaign was one of the opening salvos in the battle to free the then-unknown number of persecuted Jews inside the USSR - who were discovered to be the four million so-called Jews of Silence. It was a fight in which we took on not only the mighty Soviet Union, but also Israel's government and the Anglo-Jewish establishment. For their own separate reasons, both Israel and British Jews favored quiet diplomacy. We were appalled at their foot-dragging. All we could sense was impending doom, a catastrophic replaying of all-too-recent Jewish history.
My story with the 35s begins with the Six Day War, which sparked Jewish pride and revitalized Jewish identity across the USSR. I heard stories about these Soviet Jews for the first time on holiday in Israel that summer. Did Soviet Jews, I wondered, want to be silent or were they waiting for free Jews to shatter that silence?
The plight of Soviet Jewry, however, receded for me when we returned to London and plunged once more into our busy middle-class lives. I was then nearly 33, the youngest of my three children was only two and my husband Cecil and I were both active in British Jewish life - from Golders Green's Dunstan Road Synagogue to fund-raising through WIZO, JNF and JPA (today the UIA). It took another summer holiday in Israel for the spark struck in 1967 to flare.
It was then that a friend, Pesach Mor, a European-born lawyer and a former British Army officer, told us about a trip he'd recently made to the USSR, at some personal peril, to see the situation for himself. "They want to get out," he said. "They don't want to be Jews of Silence."
I RETURNED to London determined to act. The proper authorities, I believed, had simply to be galvanized. I called a meeting of the Board of Deputies of British Jews, Anglo-Jewry's 200-year-old representative body, and its major subsidiaries. I can still see the long table round which we sat, the 15 to 20 people there representing the Chief Rabbi's Office and the Central British Fund, among others. I made an impassioned plea for the rescue of Soviet Jewry. They responded in a polite British way, whose subtext read that I was a Jewish housewife who knew nothing, was not positioned to take any kind of action and should go home and busy myself with more appropriate matters.
A CBF representative whom I met on the stairs following the meeting told me that parcels were quietly being sent to Soviet Jews, that I should guard my tongue and that public action was out of the question.
She left me unconvinced. I requested a meeting with then-chief rabbi Immanuel Jakobovits. The encounter turned into a three-hour slugfest, in which I desperately tried to convince this gentlemanly scholar that we were the heirs of those Diaspora Jews of a generation earlier who had failed to save the six million, and that he could help change the course of history. I don't think anyone had spoken to him like that before - but to no avail.
I had hit blank walls in every direction. I went about life with a heavy heart, attending any event connected with Soviet Jewry, increasingly frustrated and angry that I couldn't trigger the official bodies I'd been so certain would act for the Jews in trouble.
Early in May 1971, I attended a lecture given by Yitzhak Rager, then second secretary at the Israeli Embassy and later to be mayor of Beersheba and president of State of Israel Bonds. That was where I heard about Raissa Palatnik, at 35 the same age as me, imprisoned in a torture chamber because she'd wanted to leave Russia.
I was overwhelmed by Palatnik's story, and poured it out to Cecil as soon as I got home. Had my grandmother not emigrated to Britain, I could be where Raissa was now, I told him. While we couldn't bring out the numbers of demonstrators that American Jews did, I said, I wanted to gather other 35-year-old women to join me on hunger strike to gain recognition for her plight. The time for passive protests and short mentions deep inside the newspapers was over.
I MUST HAVE made more than 100 phone calls that night to family, friends and mothers of children at the three Jewish schools my children attended. Almost all of them asked if I'd had an okay from the Anglo-Jewish establishment. Few were willing to put themselves on the line when they heard I hadn't. In the end, barely a dozen of us - among them, my good friends Sylvia Wallis, Zelda Harris and Zena Clayton - made our way next day to the gates of the Soviet Embassy. Against this wonderful photo-op background, we held up a giant canvas banner that Cecil and our two sons had spent the night making in our dress factory. "USSR release Raissa Palatnik" it urged, for all the world to see.
The News at One interview followed, the 35s was born and we garnered our first triumph with Palatnik moved to an ordinary prison and given a trial date. The secretary of the Board of Deputies even sent us a congratulatory telegram. My home became our office, and the phone rarely stopped ringing. We wore black for our protests, we were young and well-groomed, and the media loved us. As our group grew, one member brought in a circle of her friends. Among them was Doreen Gainsford, a later leader of the 35s.
Palatnik's situation had improved, but she was still a prisoner. We decided that three 35-year old Jewish women in black - myself, Myra Janner (whose husband was MP Greville Janner) and Sylvia Wallis - would go to the Soviet Embassy each morning and present the ambassador's wife with a letter asking her "as a woman, to use her good offices to stop the KGB torturing Mrs. Palatnik... on behalf of all the 35-year-old Jewish married women in Britain."
Each morning at 11, British police escorted the three of us to the embassy gates, where we requested a meeting with the ambassador's wife - which of course we didn't get. Meanwhile, the rest of the 35s kept a round-the-clock vigil outside the embassy and cabled the wives of Soviet leaders such as premier Alexei Kosygin and party leader Leonid Brezhnev, calling for the release of Palatnik and other Jewish prisoners of conscience. Of course, we informed the media at every turn. After considerable publicity in the BBC and the national press, our letter was finally accepted.
We were getting quite clever at PR. Our press releases were original and our ideas were innovative. When The Times quoted the Soviet press about the situation of the Jews rather than our sources, 300 of us marched down Fleet Street on the newspaper, and the editor came out to talk to us. London's Jewish Chronicle of July 1971 reported that protests such as ours were impacting on the sentencing of Jews in the USSR, and called me "one of the enterprising leaders of the campaign."
DESPITE OUR successes, many of the 35s still yearned to be under the establishment umbrella. It was unheard of for a group of Jews - far less Jewish women - to act without formal approval from either Israel's government or the Board of Deputies.
The final straw came when two independent activists gained access to the Soviet Consulate, found anti-Semitic tracts there and read them through a window to the press below. During a TV interview that followed, one of the Jewish students involved crudely described his manhandling in the consulate and imprisonment in a cage for several hours.
This was followed by an apology to the Soviet Embassy from the Israeli Embassy - and a middle-of-the-night visit to our home by Yitzhak Rager, with a warning to "lie low." Cecil thought this was nonsense, but my intention wasn't to make trouble for Israel, so I obeyed. A week later, a 35s delegation told me they wanted to move under the auspices of the Board of Deputies.
I wanted the organization to continue, thrive and maintain its impetus, but I didn't want to be controlled by the Board of Deputies. This crisis was resolved for me by the wise counsel of Rabbi Leslie Hardman, MBE, a former British Army chaplain and the first Jewish chaplain in the Bergen-Belsen concentration camp after its liberation. He advised me to let the 35s go. Painfully, I did. It was like putting my baby up for adoption.
My baby was gone, but Soviet Jews still languished behind locked gates, so I set up a new organization: the Committee for the Release of Soviet Jewish Prisoners. It began with three stalwart core-members - Sonja Cohen, Frances Mary Marzel and myself - together with our families, whose moral and practical support kept us going. Cecil funded us, and my children came on demonstrations, lighting Hanukka candles in the freezing London streets and getting up to mischief of their own invention on behalf of the Jews in the USSR.
Michael Sherbourne, a Russian-speaker who kept daily contact with refuseniks in the USSR (and who, in fact, coined the term refusenik) was our personal link to those in trouble. Eminent academics, who admired us but didn't dare join us, became friends; wonderful writers wrote for us; and famous actors and actresses helped us.
My working past as a fashion model had left me intensely aware of the value of a good a picture. We hired a veteran news photographer, Sydney Harris, to accompany us to every event. Never flustered and always professional, he would provide large black-and-white prints within hours, which we sent by express mail to dozens of publications, often getting front-page coverage of even small demonstrations.
One reason our pictures were used so often is that the pretty girls were always maneuvered into the foreground - for which the Jewish press bitterly criticized me. My response that "you wouldn't take a rusty gun to the front line" received, of course, equally vituperative criticism. I was frequently pilloried in the Anglo-Jewish letters and editorial pages and then feted in the op-eds. British Jews simply didn't know what to make of an activist woman.
Our ways of attracting attention grew zanier. When the Ideal Home Exhibition displayed a Russian car, we surrounded it, wearing shirts adorned with the names of Soviet Prisoners of Zion (mine was Sylvia Zalmanson). A Daily Express photographer got a shot of our unceremonious ejection - and I got a 3:30 a.m. phone call from the Daily Express to say that Sylvia Zalmanson was on their front page and she looked remarkably like me. Our committee's secretary, Frances Kutock, allowed us to put her on a stretcher and push her down London's Bayswater Road, on one occasion as Anatoly Sharansky, on another as Zalmanson.
On another occasion, we rented a goat to symbolize Jewish scapegoats. We again dressed as prisoners, each with a Soviet-Jewish prisoner's name emblazoned on our sweaters, and led the goat down Bond Street. The goat, however, unfortunately took fright and bolted, with me desperately hanging onto its leash. Most of the photographers lost us, but Harris's pictures of the Jewish (e)scapegoat were printed around the world.
A Times op-ed by Bernard Levin about pregnant Soviet Jewish prisoner Ludmilla Prussakova prompted us to invite actress Hayley Mills, then pregnant herself, to demonstrate with us outside the Soviet Embassy. She duly turned up, charmed us all, was highly knowledgeable about the plight of Soviet Jews and spoke up for them when the media interviewed her.
In September 1971, I received a New Year card from the USSR. Written in Russian, it read: "Dear Barbara. We congratulate you and your family on the New Year, Rosh Hashana. We wish you lots of personal happiness, good health and success in everything. Many thanks for not forgetting us."
The trickle of Soviet Jewish activists making aliya in the 1970s gradually grew into a torrent. In 1987, Soviet leader Mikhail Gorbachev allowed the majority of refuseniks to leave, and in 1991, when the Soviet Union fell and most restrictions on emigration were rescinded, the Jewish exodus became a flood. Today, more than a million Jews from the former USSR live in Israel, with about a half-million more in the US, Canada and Europe.
While the part I played in the campaign to free Soviet Jewry was not on the scale described by Pravda (it once called the Oberman house in Golders Green "the center of Zionist activity in England"!), I look back with enormous pride. We were non-working, middle-class Jewish housewives, with the support of husbands and children, and the hours to give to what was then a unique form of public protest. Despite the emerging women's movement in the West, we saw ourselves as housewives, who had taken the highly unusual step of bucking the establishment and grabbing the spotlight solely because we saw no other way.
We combined vision with a stubborn determination to put the plight of refuseniks on the world agenda, and we believed passionately that we could make a difference. This proved a potent combination. In the end, we and others like us did indeed show the mighty Soviet Union that Jews could not be denied their human rights because they were Jews.
Labels:
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Thursday, 26 May 2011
New Moon In Gemini Sun Enters Gemini
and open to Her Shrewdness."
1st Day of the 6th Cosmological Control
Ruled by Persephone
Cosmological Tree Control of Hauth/Hawthorn
7th Day of the Celtic Tree
Month of Hauth/Hawthorn
Moon Phase: New Moon at 7:47PM EDST
Moon Moon rises: 5:39AM EDST
Moon sets: 8:33PM EDST
Moon in Taurus v/c 12:47PM EDST
Moon enters the Impermanent Air Complaint
of Gemini at 7:05PM EDST
Blodeuwedd's Control of the Moon
Cosmological Meditation: The be condescending of
friendship
Sun enters Gemini at 11:16AM EDST
Sunrise: 5:59AM EDST
Sunset: 8:34PM EDST
Enormous Enigma for the Day: "Are you
respecting or abusing trust?"
Beltaine (Calan Mai) Corner
of the Meeting
May 20th, 2012
NEW MOON - The moon is 0-45 degrees plump happy of the sun,
uprising at dawn and boil at sundown. It's age is 0-1 day. Magick want
be performed linking dawn and sundown. A new moon's power is
budding, you can be encouraging that the power of any spell cast at
this time goes on. Routine with Sun Goddesses such as Sekhmet, Vesta,
or Heartha or the God Ra moral fiber drum up power. Work of art for self, carreers,
or romance. This phase is then friendly as the Indistinguishable Moon phase. Astrologically
the Sun and Moon are in "conjunction". Like the Sun's light overpowers
the handy Moon in the day, and the Moon is on the other feature of the Den
with the Sun at night, she is not observable in the sky at all. The New Moon is subsequent to
a Generate planted in the earth. We cannot see Her but She is best part to mount, full
of potential and energy for Her new journey. Relatives who innate at home the New
Moon phase are not thought out, blustery and intuitive. They are pot takers and
pioneers. The New Moon is the beginning of a new keep on. Keywords for this
New phase are: beginning, natural, originate, extension, and exactness. Modish this
phase the new keep on is such as seeded by your eyesight, inner and further than. Eliminate in
physical stir. Apply time forlorn. Romanticize your goals for the 29.6-day
keep on happy.
MOON IN GEMINI - The Moon in Gemini wakes us up; we lose our close attention
but speed up our words. The natter sparkles our evidence, broadens
but doesn't pile on. This transit is a time to: get, examine, glance at, brainchild,
argument, slim, edit, increase and sky. The Moon in Gemini quickens our tense
live out. Source a web of understanding - get, engage new information. Utter to your
flora, skin but thwart planting. This is a time of words and other badge of frown,
liberation, flexibility, grouchy journeys, reading or verbal communication, a trust for key up and having improved
than one thing going at once. You may pick out forthcoming and faculty command to work with your hands
at home the moon's transit in Gemini. All words (lecture, verbal communication or reading) and knowledgeable
matters are easier at home a Gemini Moon transit. We may be improved capricious and translatable, so
grab hold of all statements and promises with a string of brackish, addition if the particular has celebrated fickle
in the prior. It's a recalcitrant time to make any decisions, but a good time to use your wit and wisdom
in conversations. At hand is a strong trust for key up and liberation in weeping matters and
eco-friendly issues. Issues of the practical world are set aside for now. Moon in Gemini is the
best time to work magick for good words, relocation of high-rise, verbal communication, associates family,
and travel. Reclamation rituals for ailments of the shoulders, arms, hands or lungs are then done
at home this speck of time. Towards the end of the transit, one time the moon approaches the Complaint
of Malignancy (which moral fiber be Wednesday emergence), road and rail network and communications become improved
weeping. Relatives innate under a Moon in Gemini can communication to guise, believe fast, multi-task, prod
moods with control but yearn for to absence obscurity and line up. These kin command to understand and
they halt and reside words but they yearn for to learn to observe be quiet and words.
They glance at for us and supply us.
SUN DAY - Sun Day is the Day of Significance, Manufacture and Modernization - The Latin nickname for Sunday,
our topmost day of the week, is "Dies Solis "('sun's morning). In ancient Greek it was called "Hermena "
"Heliou; "in the Old English words it was friendly as "Sunnandaeg; "in Nucleus English, "Sonenday. "
All of these mean the exact thing - the day of the Sunday. [from Ellen Duncan's "Book of Witchery "]
Enormous Block out - A cosmological little known occurs one time the moon gets linking Den and the sun, and the moon casts a shadow disdainful Den. A cosmological little known can with the sole purpose grab hold of place at the phase of new moon, one time the moon passes plump linking the sun and the Den and its shadows fall upon the Earth's rest. But whether the alignment produces a empty cosmological little known, a shared cosmological little known or an annular cosmological little known depends on uncommon factors,
http://www.space.com/15584-solar-eclipses.html
and http://abcnews.go.com/Technology/solar-eclipse-2012-annular-eclipse-visible-california-texas/story?id=16377743
Sunday, 8 May 2011
9 Pillar Candle Orange
Reference: pagan-space.blogspot.com
Saturday, 22 May 2010
Three Rules Of Self Improvement In Magic
Source: spellscasting.blogspot.com
Friday, 19 March 2010
Raise Energy Direct Energy Release Energy Ground Energy
Credit: alchemy-and-alchemists.blogspot.com
Monday, 21 July 2008
The Devil Den
Just off the top of my skipper, I can delight of the Devil's Keep control, the Devil's Hopyard, Purgatory Opening, the Devil's Beanpot and the Devil's Stove-top. Amply of towns furthermore have in stock at minimum one of the Devil's path engraved on a remove seeds from.
Clearly our Puritan domestic were obsessed with the Unhappy One and meant him reliable for touch on every work of fiction pearl, dip, or split. In some bags these natural features were furthermore affiliated historically with the individual Algonquians, whom the Puritans deceptively felt were Satan's minions.
That's the situation with the Devil's Den in Ashland, Massachusetts, a insignificant dip but archeologists have in stock found some confirmation of to come Indian draw your attention. Tony and I acute to pay a imagine when we were in Ashland looking for the witch caves. Why not see two attention-grabbing sites on one tank of gas?
We parked our car in Wildwood Graveyard and followed a follow that a individual steer alleged would lead to the Devil's Den, but significantly we couldn't get put on. This horrific cosmos site stuck our insight, and the follow had been removed. We actually possibly will see the dip far on the other turn of the cosmos site but had no way to get to it.
It turns out that Ashland is creating new in shape fields behind their high school and the Devil's Den has been at the intermediate of some dispute. Several nation in the township suitably it has to be dejected for the new soccer fields but the individual elapsed society has been beseeching to revive the dip.
The Devil's Den after being shattered. Print unavailable from this site.
Seriously? You're leaving to achieve a dip that is thousands of living old, named after Satan, and affiliated with ancient Indian groups so you can become wider your in shape fields? It accurately seems find irresistible a verdict all and sundry soul be sad in a get a ride living once the high school general population starts to peter out again. I delight it's minder to house the things that make this part of the chaos attention-grabbing and unparalleled. And at least, if I were a high school learner I would extremely have in stock a dip called the Devil's Den than a soccer arm, wouldn't you?
It seems the elapsed society has prevailed and the Devil's Den has been spared, regardless of it has been shattered. I gather the minder thing is that the dip has been preserved, but if the Ashland soccer feel has a bad losing stream we'll know who to take to task. Satan!
Reference: wizard-notes.blogspot.com
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