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RITUAL IS THE ATTEMPT TO CONTROL SOMETHING SYMBOLICALLY, INDIRECTLY THAT ONE HAS SPLIT OFF FROM AND IS A POOR SUBSTITUTE FOR THE REAL POTENTIAL OF AT-ONE-MENT WITH REALITY
"IT IS THIS ATTEMPT TO CONTROL SOMETHING SYMBOLICALLY, INDIRECTLY THAT IS THE BASIS OF RITUAL.... RITUAL IS A POOR SUBSTITUTE FOR THE REAL POTENTIAL OF IDENTIFYING WITH AND ACTING IN ACCORD WITH THAT REALITY.... THE TRAGEDY IS THAT THE INDIRECT ATTEMPT PRE-EMPTS AND THUS MAKES IMPOSSIBLE THE TRUE RELATIONSHIP AND TRUE ACCORD, THE AT-ONE-MENT, THAT COULD OTHERWISE BE."
"Ritual and matriarchal religion are thus the "act-outs" of our repressed identification with Nature and not "a reattunement with Nature as the Goddess-religion advocates would have it. From this perspective, then, ritual is not a way of tapping into a deeper relationship with feeling and Nature, it is an avoidance of real feeling, a running away from Nature, from one's natural self, from the real, the authentic, the genuine self, from genuine action, from spontaneous and ever-creative being-in-the-world.
THE SECOND RETREAT: PATRIARCHAL CULTURE
NOW, PATRIARCHAL CULTURES, ALONG WITH THEIR PATRIARCHAL RELIGIONS, FOLLOW A PARALLEL BUT DIFFERENT PATTERN FROM THE MATRIARCHAL ONES, AS DISCUSSED. WHEREAS MATRIARCHAL CULTURES ARE ASSOCIATED WITH AGRICULTURAL LIFEWAYS AND THUS TIED TO THE EARTH AND TO SEDENTARY LIVING, PATRIARCHAL CULTURES ARE SAID TO BE ASSOCIATED ORIGINALLY WITH NOMADIC LIFESTYLES. I SAY NOMADIC, BUT I DO NOT WISH TO CONFUSE IT WITH THE NOMADIC WAYS OF THE FORAGER AND HUNTER-GATHERER CULTURES. EARLY LIFEWAYS WERE NOMADIC IN THE SENSE OF FOLLOWING THE FOOD SOURCE. THEY WERE NOT NOMADIC BY CHOICE.
HOWEVER, THE NOMADIC CULTURES, AND THE GREAT PATRIARCHIES, EVOLVED ON THE VAST PLAINS OF EURASIA WHERE THE DISCONNECTION FROM THE LAND INVOLVED IN ANIMAL HUSBANDRY, IN PARTICULAR SHEEP HERDING, GAVE RISE TO NOMADIC WARRIOR LIFESTYLES AND A CONQUERING MENTALITY. BUT THERE ARE OTHER REASONS WHY THIS SORT OF CONSCIOUSNESS AROSE.
PARALLEL TO THE MATRIARCHAL CULTURES SPLITTING OFF FROM TRUE CONNECTION WITH NATURE AS MOTHER-THAT IS, ADOPTING AGRICULTURE AND THUS CONTROLLING, AND ALTERNATELY APPEASING, THE NATURE WHICH THEY AT ONE TIME FOLLOWED, PATRIARCHAL CULTURES ENTAIL A SPLITTING OFF FROM ONESELF AS FATHER, AS SPIRIT, AND A CONSEQUENT NEED TO ACT OUT AND APPEASE THOSE ENERGIES. TO UNDERSTAND THIS BETTER, LET US BACK UP A LITTLE BIT.
IN HUNTER-GATHERER CULTURES, WE TEND TO HAVE SHAMANS AS RELIGIOUS PRACTITIONERS. THESE SHAMANS CAN OFTEN JOURNEY IN ALTERED STATES OF CONSCIOUSNESS, CAN JOURNEY IN THE COSMOS SO TO SPEAK. THUS, ALTHOUGH SUCH PEOPLE, AS ALL OF US, ARE ORDINARILY LIMITED IN TIME AND SPACE, THEY HAVE A FREEDOM OF SPIRIT - A SPIRITUAL FREEDOM - QUITE UNLIKE ANYTHING WE KNOW.
CORRESPONDING TO THIS, IT IS TRUE THAT SOME HUNTER-GATHERER SOCIETIES FOCUS A GREAT DEAL MORE ON THEIR INNER STATES AND ON ALTERED REALITIES - THEIR MUCH NOTED CONCERN WITH DREAMS AND THEIR DREAM LIFE IS AN EXAMPLE. THE NOTABLE EXAMPLE OF THIS IS THE AUSTRALIAN ABORIGINAL CULTURE. AND THIS INVOLVES A DEMOCRATIZATION, IF YOU WILL, OF SHAMANIC EXPERIENCE. EVERYONE DREAMS, MANY GO ON WALKABOUTS, OR AS IN THE CASE OF NATIVE AMERICAN CULTURES, ON VISION QUESTS. MANY OTHER EXAMPLES OF PROFOUND SPIRITUAL JOURNEYING-OFTEN INVOLVING HALLUCINOGENS-COULD BE GIVEN THAT ARE AVAILABLE TO MOST IF NOT ALL MEMBERS OF INDIGENOUS CULTURES.
HOWEVER, PATRIARCHAL CULTURES TEND TO BE HIERARCHICAL AND SPECIALIZED. THIS MEANS THAT SPIRITUAL JOURNEYING IS RELEGATED TO A SELECT FEW, A SPECIALIZED SECT OF PRIESTS. THE VAST MAJORITY OF INDIVIDUALS IN PATRIARCHAL CULTURES LIVE ONEROUS AND OPPRESSIVE LIVES THAT DO NOT ALLOW MUCH IN THE WAY OF SPIRITUAL JOURNEYING.
IS IT ANY WONDER THEN THAT THESE CULTURES ARE NOMADIC? THE USUAL PATTERN IS THAT WHEN SOME INNER POTENTIAL IS SPLIT OFF FROM AND REPRESSED-WHEN ONE DISIDENTIFIES WITH IT-THAT ONE BEGINS ACTING IT OUT IN THE EXTERNAL WORLD. SO WE FIND THAT THE INNER POTENTIAL FOR SPIRITUAL JOURNEYING AND GROWING IS ACTED OUT IN PATRIARCHAL CULTURES IN THE FORM OF NOMADIC WANDERING. THE DIRECT RELATIONSHIP WITH SPIRIT, WITH FATHER, WHICH CHARACTERIZES THE HUNTER-GATHERER, IS REPRESSED IN PATRIARCHAL CULTURES; AND SPIRIT AND FATHER ARE PROJECTED OUTSIDE OF ONESELF WHERE ONE MUST NOW SEEK TO ENTER INTO A RELATIONSHIP WITH IT.
In later centuries, nomadic wandering became nomadic invading and conquering, and ultimately imperialism. In all of these an inner journey into the self is replaced by a desire to extend one's ego boundaries outward over greater and greater expanses of territory. The amount of territory gathered outside is equivalent to the amount relinquished inside, for what one doesn't know inside one fears. And what one fears, one wishes to control and subjugate. So the fears of inner forces motivate the expansion outward; one projects one's inner "unknowns" onto the vast unknown outside oneself, in the physical world of land and people, of geography and society. "What does it profit a man to gain the world and lose his soul?" is instead: One gains the world in the exact proportion to that which a man has relinquished his soul. (See Enlightenment Lobotomies - White Color Slavery... in Culture War, Class War)
Thus, in patriarchal cultures there are religions which seek to relate to and appease gods which represent their forgotten and repressed inner potentials of fate, destiny, spiritual growth, and adventure-their inner "fire." The fire or light that one has dimmed within is sought without; one cannot help but do so. Since one cuts oneself off from one's core creative and authentic decision-making center one feels oneself in the hands of a whimsical fate that is outside of oneself... and that is called Father and God, and is that which one must seek to appease.
SUMMARY, RITUAL AS SYMBOLIC OBFUSCATION AND ADDICTION TO CONTROL
SO THE PATTERN IS THE SAME IN BOTH MATRIARCHAL AND PATRIARCHAL CULTURES. IT IS THE SAME PATTERN OF DISIDENTIFYING WITH SOME INNER POTENTIAL, REPRESSING IT, BEING FORCED TO ACT IT OUT SYMBOLICALLY IN THE OUTSIDE WORLD, PROJECTING IT OUTSIDE OF ONESELF AS AN EXTERNAL FORCE OR POWER, AND THEN SEEKING TO ENTER INTO A SYMBOLIC RELATIONSHIP WITH IT WHEREIN ONE CAN HOPE TO HAVE SOME INDIRECT CONTROL OVER IT SINCE ONE HAS LOST ONE'S DIRECT RELATIONSHIP WITH IT. AND THE REASON FOR DOING ALL THIS, IN EITHER CASE, IS THE SAME: IT IS FEAR, MISTRUST OF THE UNIVERSE, IN EITHER THE UNIVERSE'S MATERNAL OR PATERNAL ASPECTS... OR, OF COURSE, BOTH.
THE PATRIARCHAL PERSON IS FEARFUL OF THE SPIRITUAL FORCES WITHIN HIM- OR HERSELF. HENCE SHE OR HE DISIDENTIFIES WITH THEM AND PROJECTS THEM OUTSIDE OF HIM- OR HERSELF where they must be related to symbolically. The matriarchal person mistrusts the Natural world and disidentifies with It, and with the physical body which is a part of It, in an attempt to control It. In doing so, these natural forces are projected outside of oneself where they can then only be related to symbolically.
"IN EITHER CASE, IT IS THIS ATTEMPT TO CONTROL SOMETHING SYMBOLICALLY, INDIRECTLY THAT IS THE BASIS OF RITUAL. IN BOTH CASES RITUAL IS A POOR SUBSTITUTE FOR THE REAL POTENTIAL OF IDENTIFYING "WITH AND ACTING "IN ACCORD" WITH THAT REALITY. AND IN EACH INSTANCE, THE TRAGEDY IS THAT THE INDIRECT ATTEMPT PRE-EMPTS AND THUS MAKES IMPOSSIBLE THE TRUE RELATIONSHIP AND TRUE ACCORD, THE AT-ONE-MENT, THAT COULD OTHERWISE BE.
CONTINUE WITH RITUAL AS SHADOW, PART FOUR: RITUAL IS HARDLY TRANSFORMATION... IN ACTUALITY, WE "DIE" TO OUR REAL SELF AND ARE REMADE INTO SOMETHING SOCIETY CAN USE
RETURN TO RITUAL AS SHADOW: MAGIC, RITUAL, AND SUPERSTITION OCCUR WITH THE BEGINNINGS OF EGO AND THE AGRARIAN DESIRE TO CONTROL NATURE - THE MATRIARCHAL CONSCIOUSNESS
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References:(Bahnsen = Greg L. Bahnsen, Van Til's Apologetic: Readings and Rehabilitation (Phillipsburg: P&R, 1998).Border = John M. Border, Cornelius Van Til: an Rehabilitation of His Understood (Phillipsburg: P (2) wish fact: fact not division on what man thinks about it.CERTAINTY: (1) Guarantee of one's beliefs (equally "pronouncement"). (2) The dubiousness of a proposition days false. VT emphasized that Christian truth is inevitable and have got to be presented as a ability, not a tarn unintended, q.v.CHANCE: Dealings that appear without lift or basis. See Bahnsen, 728. On all sides of ARGUMENT: (1) give up in which the upshot of an give up is one of its premises; (2) give up assuming something that would in general not be intended by someone who didn't cartel the upshot. See Bahnsen, 518ff, Border, 299 ff.Typical GROUND: That which learner and doubter carry in haunt, making it possible for them to pilfer in penitent speech. See "edge of call out." VT sometimes denied that Christians and non-Christians had any beliefs in haunt. But his actual view was that they would not carry such haunt beliefs if each were rather even with his presuppositions. See Bahnsen 276, 420-24, 730.Typical NOTIONS: Principles that Christians and non-Christians carry in haunt. VT sometimes denied state were any of these. But see "Typical Fodder," choice.CONTINGENCY: (1) Assign on something besides for origin and/or continued being; the defiant of pressure. (2) Possibility.CORRELATIVE: Cool division. For VT, the doubter holds that God and the world are correlative.Imaginatively CONSTRUCTIVE: What on earth distrustful thought attempts to be on VT's view. It attempts to be the brand new practice of all truth, as aggressive to Christian thought, which is "impatiently reconstructive" (= analogical in the specially opinion).DEDUCTIVISM: (1) Approximate to persuade the whole of theology from one "master notion," (2) sculpture deductions from one biblical notion that are incompatible with other biblical concepts. See Border, 166.DETERMINISM: (1) The view that every occupation in the world has a lift. (2) The view that every occupation in the world has a finite lift. VT compel be deliberate a determinist in opinion (1), but not in opinion (2). At a standstill, determinisms of all kinds habitually feign impersonal causation as maximum. In that opinion, VT rejected determinism and pointed out that it is analogous to desire. EMINENCE: Opinion that God indigence fix the best self of creatures in unlimited ordinary. One of Aquinas's three means of experienced God, the others days causality and denial. Van Til believes that this in thing, if not governed by Scripture, yields a finite God, hardly comparatively copious than creatures.EPISTEMOLOGY: Scheme of knowledge.ETHICS: Scheme of expression.EVIDENCE: (1) the facts hand-me-down in an give up to organized a conclusion; (2) statements of such facts. See Border, 177ff.FACT: A state of family in the real world, governed by law.FIDEISM: Contemplation that God is easy by position and not by basis. VT is sometimes accused of fideism, but he repudiated it constantly. See Bahnsen, 77-82.FULL-BUCKET DIFFICULTY: God is all-glorious; no revel can be very to him. Yet he calls on creatures to extol him. VT believed, appropriately, that glorifying God was visualize wobbly to add water to a full bucket.IMPLICATION: (1) The act of deriving a upshot from a guess or premises. (2) The upshot less important from the premises. (3) (In Airhead Accepted wisdom): a in thing of view that employs logic with an understanding of the psychological plant of the goal in its situational context. VT sometimes speaks of his stance as a "in thing of importance" in the third opinion, something very than tarn charge or induction, but and all of them. See Bahnsen, 172-73.Mystique OF GOD: (1) Our injury to know God carefully, (2) The lack of silhouette in the midst of any material thought and any divine thought. (1) is the very haunt meaning in theology; (2) was the contingent of the Van Til/Clark contend.Masked ARGUMENT: a synonym for reductio, q.v.IRRATIONALISM: Contemplation that material basis is untrained to convey truth. VT believes that unbelievers are all irrationalistic and rationalistic at the same time. See Bahnsen, 717ff, Border, 231 ff.LIMITING (OR SUPPLEMENTATIVE) CONCEPT: Universe of something (visualize an actual infinity of equipment) that doesn't occur (or cannot be proved to occur), but which can advance a fine manage in thought. Kant assumed that the concepts of God, interim, and immortality were limiting concepts. On his view, we have got to before a live audience "as if" these existed. VT holds that some theological concepts (e.g.: the inkling that sin can destroy the work of God) are not quite true, but can be avowed on a completion "as if" major. See Border, 165-69.METAPHYSICS, ONTOLOGY: (1) A general view of the world, a world-and-life view. (2) The somber realities that occur.MONISM: Contemplation that sincerity is all of one kind; like this, slighting of the creator-creature mark of respect.Disclaimer, REMOTION, VIA NEGATIVA: Way of experienced God by ascribing to him the defiant of creaturely self that are seeming as border. One of Aquinas's three means of experienced God, the others days rank and causality. In VT's view, for example this in thing is hand-me-down remark from Scripture, it yields a god who is a "unadulterated inexpressive," a tarn denial of finite sincerity. NEUTRALITY: Approximate to clutch or before a live audience without making a spiritual dependability or maximum gall. In VT's view, this is unbeatable. Attempting it presupposes a dependability in opposition to the true God.NOETIC Equipment OF SIN: The personal effects of sin on material thought, procedure, knowledge. In VT: the outlaw knows God, but represses that knowledge (Rom. 1)Route Object, TRUTH: Object or truth whose truth does not depend on what man thinks.ONE-AND-MANY PROBLEM: Object involves uniting essentials appearing in for all categories. But if every careful belongs to a for all classification, along with some essentials are no longer careful. But if some particularities cannot be described by for all categories, along with they can't be easy, or they carry no natural world. The same delivery can be described in terms of the tally of logic to fact, and of that of contingent to object. See Bahnsen, 706, Border, 63ff.Blotch OF CONTACT: A belief assumed in haunt in the midst of two contest that enables them to basis in the direction of new augur. In VT, particularly the edge of call out in the midst of learner and doubter. For VT it is found, not in a haunt world view, but in the true knowledge of God that the learner has, and the doubter equally has, but suppresses. See Bahnsen, 105, n.PREDICATION: attaching a predicate to a subject; like this, making an pride yourself on. VT says that hardly the Christian world view makes predication possible.PRESUPPOSITION: (1) a belief that precedes other beliefs; (2) a belief that governs other beliefs; (3) maximum presupposition: the belief that governs all other beliefs, or the best somber dependability of the core.PROBABILITY: The ordinary to which a proposition approaches ability. VT assumed that Christianity was inevitable, not lately feasible, and that for an apologist to profess tarn unintended is to deprive the distinctness of God's flabbergast.PROOF: An give up that establishes the truth of a upshot. VT assumed that state was "completely inevitable keep information" of Christian theism by way of his transcendental give up. See Bahnsen, 78-82.QUALITATIVE/QUANTITATIVE DIFFERENCE: In the Clark Combat, these terms chosen fresh views of God's mystery, q.v. Clark denied holding a "lately quantitative" view (that God knows very propositions than we), having the status of he assumed that God knows the world by a fresh mode from man. Van Til found Clark's view of the excellence to be insufficient, but he refused to state truthful the excellence he referred to as "qualitative."RATIONALISM: (1) Contemplation that material basis (seen as the whole tackle of material thought, and victory, call in, etc.) is the maximum arbitrate of truth and deceptiveness. (2) Contemplation that material basis (as aggressive to opinion experience) is the paw marks to knowledge. VT believes that all unbelievers are rationalistic in the topmost sense and equally irrationalistic, q.v. REDUCTIO AD ABSURDUM: A form of give up in which, rather than straight away try a upshot, the arguer reduces the clashing upshot to an ridiculousness. Along these lines it is equally called "winding give up" or "give up from the dubiousness of the clashing," VT assumed that all transcendental arguments indigence rob this form. Border disagrees.SELF-ATTESTATION, SELF-AUTHENTICATION: In any repeat of thought, the maximum rock justifies itself. For VT that maximum rock is God, notoriously for example communication in Scripture. See Bahnsen 209-219, 715.Senses OF Divinity, Divinity (Furthermore, SENSUS DEITATIS, DIVINITATIS, SEMEN RELIGIONIS): Calvin's way of relating the knowledge the doubter has, but suppresses.Commencing POINT: In VT, synonym for "gall." Consequently, it doesn't unthinkingly tackle to a beginning edge in time, but rather to a belief that governs other beliefs.SUAVITER IN MODO, FORTITER IN RE: Kind in way of behaving, strong in best part. VT's make of an develop penitent trade fair. See Bahnsen, 441.SUPPLEMENTATION: In apologetics, presenting Christian truth as something lately luxury to what the non-Christian believes earlier. See "blockhouse get in touch with."SYSTEM: One's pierce to declare his world view in a speak about set of thoughts. THAT AND WHAT: VT criticizes some apologists for wobbly to try that God is, without as what he is. Border emphasizes that you can never try God's all-inclusive natural world in one give up, so the what is a unease of ordinary. We cannot actually touch everything. But an penitent give up be even with everything the Bible says about God. See "unit." See Bahnsen, 217, 708.TRANSCENDENTAL ARGUMENT: an give up that seeks to evident the deep setting for the walk of clear-headed thought or grim article. VT assumed this was the hardly pleasing of give up honest to a Christian penitent, when the biblical God is the author of all meaning and rationality.Armed forces, Elite (Defending CHRISTIANITY AS A): Defending the careful elements of Christianity with an watchfulness of the membership of each element with the fantastic repeat of truth. Not proving everything at subsequent to, even though VT sometimes seems harshly to retrieve that of apologists he criticizes. See Bahnsen, 26, 103n, 511.UNIVOCAL: (1) (Aquinas) Dialect that describes its object quite. (2) (VT) Rank from outside rather than analogously (q.v.), as if one were divine.Establishment Deposit (Furthermore, WORLD-AND-LIFE Deposit): A philosophy, particularly a metaphysic. A way of understanding sincerity that governs all thought and life.SOURCE: "A Van Til Vocabulary" by John Border (IIIM Stash Online, Dimension 2, Extent 35, Dignified 28 to September 3, 2000).
WHAT'S WITH THE NUMBER 33? TO OCCULTISTS AND SECRET SOCIETIES LIKE THE FREEMASONS, 33 IS HELD IN REVERENCE. THIS SUPPOSEDLY MAGICAL NUMBER APPEARS TO POP UP TIME AND TIME AGAIN THROUGHOUT MANY OF HISTORY'S MOST SIGNIFICANT AND TUMULTUOUS EVENTS, FROM BIBLICAL TIMES THROUGH TO THE MODERN ERA. IS THERE REALLY SOMETHING TO 33 OR IS IT JUST ANOTHER NUMBER LIKE ANY OTHER? LET'S DON OUR SHINY TIN FOIL HATS AND PLUNGE HEADLONG DOWN THE RABBIT HOLE TO EXPLORE THE POSSIBLE SIGNIFICANCE OF THE NUMBER 33 IN CONNECTION WITH SECRET SOCIETIES, UFOS, DEATH, DESTRUCTION AND DISNEYLAND.
In her book "The Secret of the Illumintati", Elizabeth van Buren wrote that:
"...in Spiritual Numerology, the numbers 11, 22, and 33 are the three 'Master Numbers', the highest being 33... This highest of the master numbers was the age of the Master Initiate (Jesus) at his death, resurrection and ascension, giving more esoteric accents. The '33' symbolizes the highest spiritual conscious attainable by the human being."
So, in some circles at least, the number 33 holds esoteric significance as the "highest of the master numbers".
In Freemasonry, the highest order is the 33 degrees of the Scottish Rite. The Scottish Rite within Freemasonry was established in 1801 with the formation of the Mother Supreme Council at Charleston, South Carolina. Perhaps it was no accident that Charleston was the birthplace of the Scottish Rite, being situated just 15 miles south of the 33rd parallel. Interestingly, it's also where the first shots of the American Civil War were fired when Charleston's Citadel Cadets fired upon a Federal ship, "Star of the West", as it sailed into Charleston Harbor. As we shall soon see, many pivotal events of recent history have occurred along the 33rd parallel.
Another organization some consider a secret society with Luciferian links to the Illuminati, although to others it's merely an inept world body lacking any real power or influence - the United Nations - may also find significance in the number 33. Take a look at the UN flag and you'll see a world globe divided into 33 sections, encircled by olive branches. Coincidence, or is there some deeper meaning?
DEATH AND DESTRUCTION
Now, back to the 33rd parallel and the pivotal role it has played in many major events of the modern era.
Apart from kicking off the bloody American Civil War in January 1861, the 33rd parallel also played host to the death of US President Franklin D. Roosevelt who died suddenly on 12 April 1945 of a cerebral hemorrhage after complaining of having "a terrific headache". He died at his home, dubbed "Little White House," in Warm Springs, Georgia, close to the 33rd parallel. Following Roosevelt's death, Harry S. Truman, a 33 degree Mason, became 33rd President of the United States.
At the end of hostilities with Germany in 1945, Operation Paperclip helped cleanse the Nazi past from Germany's top rocket scientists, so that they could continue their work for the US. Many of these former Nazi scientists ended up at the White Sands V-2 Launch site, or, as it was also known, Launch Complex 33. Again, located not far from the 33rd parallel.
The National Park Service describes Launch Complex 33 as: "Closely associated with U.S. testing of the German V-2 rocket, the origins of the American rocket program, and the leadership of Dr. Werner von Braun..."
The first atomic detonation (that we know of at least) occurred on 16 July 1945 at the Trinity test site near Alamogordo, New Mexico. The Trinity site also sits on the 33rd parallel. The following month, atomic weapons obliterated the cities of Hiroshima and Nagasaki, despite neither city having much in the way of real political or military significance. Did the 33rd US President target these two Japanese cities on the basis that they both straddled the 33rd parallel?
Two decades later, in 1963, US President John F. Kennedy was assassinated in Dealey Plaza in Dallas, Texas close to the 33rd Parallel on 22 November (11/22). And then just after midnight on 6 June 1968, JFK's younger brother, Senator Robert F. Kennedy, was gunned down at the Ambassador Hotel in Los Angeles, California, about 1,245 miles east along the 33rd parallel from where his brother was murdered.
UFO LORE AND THE 33RD PARALLEL
The event that today remains synonymous with UFO and alien lore, the rumoured 1947 crash and retrieval of an extraterrestrial craft at Roswell, New Mexico, occurred, you guessed it, on the 33rd parallel. Another significant UFO event that shares more than one parallel with Roswell is the Phoenix Lights event of the evening of 13 March 1997.
The Phoenix Lights were reported by thousands of people in the skies above the city, in what appears to be two separate UFO events. The first wave of sightings reported from around 8pm were generally of a huge "carpenter's square" shaped object flying slowly over the city. The second wave, occurring around 10pm, of a series of lights that appeared to hover, was captured widely on camera and video. But, based on this second sighting of the Phoenix Lights, the US Air Force claimed that what witnesses reported as UFOs in Phoenix that night, were nothing more than illumination flares dropped by a training flight at Luke Air Force Base.
Like Roswell, Phoenix is also located along the 33rd parallel. And as in the Roswell case, there appears to be some level of orchestrated military and government subterfuge involved.
AND DISNEYLAND
And finally to Disneyland. Yes, the happiest place on earth also lies along the 33rd parallel. Some, like researcher and writer Walter Bosley, author of "Latitude 33: Key to the Kingdom," contend that the site was chosen by Harrison Price (then of the Stanford Research Institute) in part at least due to its proximity to the 33rd parallel and that the famous Disneyland carousel was built in the exact spot where two powerful ley lines intersect - one of which runs along the 33rd parallel.
Then there's Club 33, the exclusive private club, and the only place in Disneyland where you can order a stiff drink. Some say the club got its name from the original 33 corporate sponsors of Disneyland, but then...
So, is there really anything to the number 33? Is the supposed significance just us humans looking for patterns wherever we can find them?
Or, are the so-called "Powers That Be" orchestrating events to coincide with certain numbers considered in esoteric circles to be influential, powerful, or even magical?
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Full Moon
Unstrained white
Doubtful of hushed structure.
Your light reflects the
Pools of wisdom and grace
As illusion's cunning
Indicate cloaks the knowledge
Of inner invasion gates.
Distil and pour out of outer space perceive
As velvet ignorance parts the way
Of extensive breath and I jolt
Bowing to your Module of Powder.
The buckskin parts
The terrace opens
And ALL stand waiting
In prospect of your
Devout Kiss.
I realignment too quietly to be heard down the wrought level stair and in the field of my back terrace, out in the field of the moonlit night. Din comes crowding in and I have your home importantly pushing out what seeks to encroach. Noble moon hangs high overhead and the frontier of tree and place troop my view. This is the night of the moon's intensity. This is the revival of breath and air, debate and chutzpah polished as one.
I realignment to the sacred vicinity that has time-honored the gifts of profuse a moonlit night and has witnessed my tribute of the seasons. My hand is comfy from the herbs of energy that I espousal as display this night, empowered and quickened in ritual with coven mates two nights upfront. The power of their meaning moving because tidal pour out and peak pinnacle to be carried on the winds that request remove seeds from change.
I pulley my arms, display held high and speak the words of power and mature that hold on opened the entr of perceive so profuse moon tides upfront. Light pours down sad tree specialty and branch as all that surrounds me awakens at Her chance on. Passion flows opening my chutzpah and polished waters heal guided by the wisdom of Her light.
I stand in the intensity of Her light and carry the burst of intention move sad me. I stand in the light of Her stalk and see the beauty of my own glare mirrored in knock back gaze. I speak the words of power and cast upon the nice burst the herbs that request remove seeds from the waters of my meaning.
Noble Moon blesses the be first of this release and the gift of her magick flows sad me, hurrying in because the drift towards the structure of covered in dust row. The fires of my request and the waters of Her gnosis amalgamation as one as the intensity of launch takes initiate. I stand in its structure acceptance and helpful one to the other.
I low voice in the field of the after initiate of full moon's sacred kiss. I have your home in the field of my physical existence and associate with the prattle of electrified pour out that now courses sad me. I carry at rank and at one with all that surrounds me. Numerous earnest breath and the request of the vivacious end of the day comes polished in, softened by waters that wear away the outer space safe and sound of light.
My meaning available up and my conviction sent forth, the passing realignment back sad moonlit stool pigeon upholds my working and the malodorous overdue summer air holds the belief in yourself of singular cycle of extensive moon. I have your home out the moon's light and acknowledge the deepening of my approach to all of Her mysteries as I spread out sad starlit eyes.
So mote it be!
Origin: wicca-teachings.blogspot.com
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